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"Each person carried a bit of dust when the Cultural Revolution ended."

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[I] was born in 1953 in Harbin, Northeast China. From 1966
to 1976, I still lived in Northeast China.

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[So I had] relatively more experiences in the
Northeast.

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I went "down to the countryside," worked in a factory, and
started teaching in a middle school in 1976.

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We had just gone through the elementary to middle school
[entrance] exams [when the Cultural Revolution began].

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Right as the exams finished, the Cultural Revolution
started. We took the middle school entrance exam in June.

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So, there was no time left to go to middle school; a great
revolution just suddenly appeared.

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At that time, apparently, a 13-year-old kid didn't
understand anything. His/Her understanding was limited.

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It wasn't like today; I think [today's] 13-year-old kids
are really mature.

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In that era, kids weren't that capable; they were really
ill-informed and inexperienced.

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Although we lived in a big city [that] wasn't considered
too out-of-the-way, we...

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From my first year of elementary school up until my sixth
year, generally speaking, we were culturally illiterate.

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It's just like today, I see [people in] China who are
[have earned] a doctorate, but in general, they're culturally
illiterate.

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That is, their profession might be good; they might have
earned Ph.D. degrees, but they lack culture.

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00:01:25.610 --> 00:01:49.110  align:center  line:-1
I think after western culture streamed into our culture
for over 100 years, our culture was, generally speaking, just about wiped
out.

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Later, after going through the Cultural Revolution, on our
nation's land, culture was generally a blank space, a cultural desert.

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Think about our childhood: the only culture that nourished
up growing up were the eight model operas.

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How could that count as culture?! So, it was pretty
rotten.

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When [I] was 13, seeing this big revolution, [I] had few
other feelings besides being shaken to the core.

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As for my family, of course my father would've experienced
an impact, because of his family background.

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When the Kuomintang [Nationalists] were in Northeast China
during the War of Resistance Against Japan, he had served as a member [of
the Kuomintang].

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00:02:33.990 --> 00:02:38.500  align:center  line:-1
So, after Liberation, he was both united and under
control.

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Because he was considered to be a person of influence in
education, he was united.

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However, he was also put under control, since he was a
Nationalist,...

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...[that is], what [he'd] participated in was the
Kuomintang [Nationalists'] War of Resistance.

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So, he was this kind of self-contradictory figure.

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So, in each successive [political] movement, there was no
escape for him.

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From the time I was small, I was in this kind of family,
following along step by step.

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As to how great an impact [my family felt], it could
barely count as an impact, since my father's fate was the same as countless
others'.

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There was nothing unique about it. He was struggled
against—this I feel was also the common fate of countless others.

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I was [the same], I didn't experience any unique
impact.

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My path of growing up, my experience was also like
this.

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At age 16, I went "up to the mountains and down to the
countryside" for a short while.

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My father was rehabilitated, [so] I returned to the city.
[Then, I] went to work in a factory.

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After [I'd] worked in a factory for a few years, my father
recovered his good name, and I went to work as a high school teacher.

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After working as a high school teacher, I went directly to
Nankai University to be a graduate student.

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After completing graduate school, I went to teach at the
Central Party School of the Communist Party of China, and [have worked
there] up until today.

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That's how it is; [I] didn't have a unique experience.

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It's not like other people, a few years older than I am,
who during the Cultural Revolution might've had their fill of carnage and
terror—some had personal experiences [like that].

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Generally, because of [my] age, [I wasn't old enough] to
be breaking through enemy lines, and couldn't have experienced much during
this revolution.

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13 years old is still too young, whether for rioting, or
for having [clear] perceptions—none are too clear.

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But from that year when [I was] 13 years old, I didn't
understand the Cultural Revolution.

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[I felt] really, really shaken to the core. So, from that
year I started reading history.

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From then until later, before [I was] 20, I'd carefully
read almost all [books on] Chinese history, including The Twenty-Four
Histories.

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Among my generation, maybe in China, there are few people
who can surpass my reading.

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Whether it’s astronomy or geology, or the Three
Religions and Nine Schools, or Confucianism and Buddhism, or Christianity,
I've read nearly all the classics.

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So, bearing confusion and a lack of understanding of why
the Chinese nationality had become spiritually insane, mentally unstable,
extremely crazy [疯狂],
[I] developed a focus in many academic areas.

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Although I am far from having done [deep] research or made
contributions in every field, in terms of the quantity of my reading,
really few people [could surpass me].

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I think in the modern era, only Liang Qichao and a few
other people could surpass me. I don’t take average people into
account.

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[As for] the Cultural Revolution, I could not use years’
worth of time, expend this much time on the whole history, and I don’t
have this motivation.

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I definitely bore a confusion and lack of understanding to
go down this path, so in the end, [I] went to the [multifunctional] party,
political, and academic Central Party School of the Communist Party of
China,...

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00:06:45.250 --> 00:06:53.840  align:center  line:-1
...wanting to gain a real understanding of China’s
history, because that place was extremely convenient.

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It was at once an academic division, a Party and
government administration division, and also was closely connected with the
Communist party.

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The people you met were high officials of the Communist
party.

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If you wanted to see a provincial Party secretary [or] a
division head, you could just knock on their door, since at intervals
they’d rotate in their training, without exception.

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Every provincial Party secretary, every division head,
every government employee, all started from there as the first step.

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[When I was] in my 20s, actually, in terms of my thinking,
I was constantly changing.

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From the beginning, with my lack of understanding of the
Communist Party, up to later on, when [I] strongly opposed certain
Communist Party policies—actually, it wasn’t just me.

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Some people like Bo Xilai, like Wang Qishan, people I’d
had contact with in the past, actually [they] were all like this.

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This generation of people walked the same path.

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[Of] the elite of every profession in China, there are
many with whom I’m quite familiar, so [I know that] that everyone has
read just about the same books.

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At that time, there were some internal books, as well as
some books that couldn’t be openly spread around, many, many that
everyone read.

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Just about [everyone] traveled the same path.

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Each person carried a bit of dust when the Cultural
Revolution ended.

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In general, people walking into a new environment traveled
the same path. Each person’s path was bumpy.

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Or you could say, most people traveled like this: in their
thinking, of course there were changes—

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--from not understanding, or even from completely
believing in and worshipping the Communist Party to not understanding [it],
to criticizing it from many aspects.

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Up until age 50, it changed into an understanding of many,
many aspects. There were really many changes.

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Each person carried a bellyful of perplexity. Some became
laid-off workers.

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Those who came out independently rushed into their own
fields, each coming out step by step.

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There was [nobody] who firmly carried out a certain
profession at first, or was a firm believer; [everyone] felt perplexed and
went along step by step.

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The academic world was even more like this.

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No matter which department a scholar was in—especially
in the humanities—[as] represented [by] Xu Youyu—weren’t these people
all like this?

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Up until today it’s still contradictory.

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After all, should China go toward the democratic path? Can
[it] follow completely? Or, should it return to [the path of] traditional
Chinese politics?

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Two paths—we have no way to [unify our opinions]. Today,
there’s no way to choose.

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Up until today, people are getting more and more
self-contradictory, since the path of democracy, since today in the United
States—everyone sees this—democracy didn’t turn out so well.

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[Toward] the prospects of China’s traditional path,
people don’t maintain a really optimistic attitude.

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Today’s path still must be chosen; it has not yet been
settled.

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So, this was the generation of the Cultural
Revolution.

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All along, I believed if this [my] generation would rise
up, it would bring with it a powerful China.

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This generation led to the only-child generation, [who]
cannot bear heavy responsibility.

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This generation, from age 10, began that kind of class
struggle, mutual deception, two sides unable to co-exist, made their way
through a bloody path of carnage.

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If these people couldn’t accomplish something
remarkable, neither could earlier or later generations.

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Going back [to] my older siblings’ generation, they
revered Marxism; their thinking was a rigid doctrine; they had no way of
dealing with different situations.

85
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But this generation, my generation, no matter if it’s Bo
Xilai, or if it’s Xi Jinping, they all brought about a grand
situation.