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"They wouldn't let us buy a coffin."

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Interviewer: Hello! Could you please tell me the decade
you were born in?

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When I was born, it was during a difficult time.

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Interviewer: Could you tell me, was it the
1950s, the 1960s, or the 1970s?

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I was born right at the beginning of the 1960s; that is,
the end of the 1950s, beginning of the 1960s.

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When I was born, the difficult era of the early 1960s had
just begun.

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Interviewer: Just a second, please. During the 10 years of
the Cultural Revolution, from 1966 to 1976, where did you live?

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Interviewer: Could you tell us your approximate location?
You could speak a little about each place you lived,
if you like.

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I was in Yunnan [Province], in the town of Banqiao in
Shilin County.

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It wasn't a mountainous area, but rather a town on the
plains.

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Interviewer: Could you tell me about the incidents that
left the deepest impression on you during those 10 years?

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Interviewer: What would you most like to tell others
concerning your impressions or your memories of those years?

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The thing I remember most from those 10 years happened
when I was about eight or nine years old, so it must've started around
1968.

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A kid like me of this age was quite happy.

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When the Red Guards emerged, [kids] wore hats [in
imitation of the ones the Red Guards wore].

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In just a few months, everything was in an uproar.

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We were little, so we didn't understand the Cultural
Revolution; we just knew this was people making revolution.

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The first to be attacked were people of my mother and
father's generation.

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My father was a demobilized serviceman; after being
demobilized, he had become an accountant for the production brigade.

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Interviewer: You're from an ethnic minority, aren't
you?

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Right.

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Interviewer: Would you mind telling us which group?

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I'm Yi.

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Interviewer: OK, please go on.

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I'm Yi. When my father was working as an accountant, my
family's standard of living was above average.

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Not a few months later, when the Cultural Revolution had
just started, struggle against people also started.

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I heard that at that time, two factions were formed.

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I don't know [which faction] my father belonged to, but
anyway, he was taken away to be struggled against.

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After a few days of being struggled against, which
included being beaten, he couldn't take it anymore.

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He kept explaining how it was to my mother, but she didn't
take much notice.

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After a few days, he was struggled against again, in the
daytime and at night.

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There were parades, and he had to join in, walking along
the streets in a dunce cap.

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It was late at night before he came home. He really
couldn't stand it.

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My paternal grandmother had passed away early; none of us
knew her. She died before my father was demobilized.

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With that situation, and being struggled against...my
father couldn't stand it, so he hanged himself.

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The morning after he hanged himself the authorities came,
and they wouldn't let us buy a coffin.

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They just took an old woven mat and [wrapped him up].
Then, they put up a scarecrow in front of our house.

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In addition, they made my mother join in a parade. They
said [my father] had committed suicide to escape punishment.

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They made my mom go out to parade. They beat her as they
paraded along.

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One evening, afraid that my mother [would suffer], my
older sister and I went along with her.

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But those people wouldn't let us go with her. They kicked
us and made us leave.

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They made our mom go alone to be struggled against.

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Since we were small, they kicked us out and wouldn't let
us see what was going on.

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Later on, we went home. Those few days were incredibly
[difficult].

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My mother had the desire to kill herself.

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But later, looking at all her kids -- my older sister and
myself, and my little sister and little brother -- she forced herself to
carry on.

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After a few days, actually it was probably over a week,
[Red Guards] came to search our house to confiscate possessions.

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My father wasn't buried the day after he died.

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Three or four days passed, and my mother got in touch with
a few relatives and friends.

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They finally couldn't put up with it, and they carried him
away and buried him on the mountain, very simply.

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We were not allowed to buy a coffin, or anything.

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So a little over a week later, [Red Guards] came to search
our house.

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They turned the place upside down, taking things away
until we had almost nothing left besides a Thermos.

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My older sister couldn't go to school. At that time, I was
in the second grade, but I couldn't go, either.

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My mom was taken away every day, sometimes twice a day, to
be paraded around and struggled against.

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After a while, they stopped struggling against her.

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But they wouldn't let us go out and do anything. We
couldn't leave town, or visit neighbors.

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We weren't allowed to have contact with friends and
relatives.

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Regardless of whether they were people who lived nearby or
far away, we had to break off contact with them.

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It was definitely difficult for my mother to take care of
four children.

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All of our food had been confiscated. Some people gave us
some beans and rice, and we were able to keep going a while.

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At that time, my sister was 13, and I was nine.

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She and I would go up the mountain to gather firewood, to
help our family.

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Later on, someone said to my mother, "You ought to move on
and get remarried."

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My mother said, "Their father has been gone such a short
time; I can't remarry."

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What's more, the authorities wouldn't have allowed her to
remarry.

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The authorities would say, "If you want to remarry, you
have to go it alone, and leave the kids behind."

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[A man] also couldn't "marry into the wife's family."

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With my mother and four kids, there were five of us
altogether.

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That year or two was the most difficult time.

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My mother, my older sister, and I would farm, gather
firewood on the mountain, and cut grass to make rope we could sell.

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It was so difficult. We'd only eat two meals a day, and
never got full.

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We struggled for two years this way. It was truly
terrible.

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When my father passed away, my brother was just a little
over one year old.

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My younger sister was only four. I was eight.

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[My mother] looked for [a new husband].

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However, he wasn't allowed to "marry into the wife's
family"; my mother could only go along with him.

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At first, only she could go with him.

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So, she went alone, since he wasn't allowed to "marry into
the wife's family."

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Later, she was only allowed to take two kids along,
leaving two others at home.

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So then, she took my younger brother and sister with
her.

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The house had been divided and assigned when my father was
demobilized, and our family only had one boy -- that place was patriarchal;
we put boys above girls.

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So, we left the house as my little brother's registered
residence. My mother took my little brother and sister along when she
remarried.

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After she remarried, my sister and I stayed [in the
original house].

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Just think, my sister was only 14 or 15 at the time, and I
was about 11.

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In the evening, we didn't dare go to sleep. Every few
days, thieves would come.

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The Thermos that had so luckily been left behind, as well
as the electric lamp, were both stolen.

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Later, some people said my sister should look for [a
boyfriend], but she was too young, only 16 or 17.

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In 1972 or '73, rehabilitation of cases began.

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My mother came back, and my sister and I went with her to
find [the leadership], and said that my father's death was unjust.

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[The leader] said we should wait for a resolution, but
later no resolution came about.

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[The case] was passed along to different people, and
finally they said we'd receive 2,000 RMB.

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They said my mother had remarried, so the nation had
nothing to do [with the case].

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At that time you could do a lot with 2,000 RMB. We lived
off it for two years.

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[The leadership] said if [my mother] hadn't remarried, the
nation might have looked after us a bit better, but those who remarried
weren't given this consideration.

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At that time we didn't really understand, and we also
didn't search out [higher authorities].

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It showed they [admitted] a mistake.

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Otherwise, how was [the case] rehabilitated?

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My mother came to see my sister and me every week or
so.

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After two years, my sister got married, and [her husband]
was not allowed to "marry into the wife's family," so she left, leaving me
by myself.

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The residence was still registered to my little
brother.

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[My stepfather] often talked about how, "That person [my
father] committed suicide to escape punishment. The Cultural Revolution
really messed with you all..."

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So, he really didn't treat my mother and us well. Two out
of three days, they were fighting.

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I lived one place two years, another place two years, and
I had relatives in Kunming city, so I stayed with them for two years as
well.

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After my father died, when my mother remarried, she was
only a bit over 30.

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She had another son [with her second husband].

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After that, [my stepfather] acted even worse toward us; if
he wasn't beating my little brother and sister, he was screaming at
them.

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Under those circumstances, none of us four kids graduated
from junior high school.

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My sister didn't even go to junior high -- there was just
no way.

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She was the oldest, and when she came home she had to look
after her younger sisters and brothers, or go out and farm.

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I went to junior high, but I didn't finish. My little
sister did finish junior high school, though.

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My little brother wasn't able to finish, since our
stepfather wouldn't let him go to school.

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[My stepfather] was always saying [our family] was no
good; [we] were struggled against in the Cultural Revolution, and the kids
were all bad, he said.

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This really placed a burden on our thinking.

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I came back from Kunming after two years.

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Seeing that [my mother and stepfather] were always
fighting, and since I had been able to reestablish communications with
relatives and friends, I then left to come to Beijing.

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Interviewer: Thank you for talking about the painful
things your family experienced during the 10 years of the Cultural
Revolution.

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Interviewer: Sincere thanks -- I think this information
will help us a lot in our study of China's 10-year Cultural Revolution.
Thank you.