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"'Yunnan' was like a synonym for 'misery.'"

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Interviewer: Hi. Thank you for accepting my interview.
Could you first tell me when you were born? You don't need to be specific
-- just the decade will do.

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I was born in the 1960s.

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Interviewer: Where in China did you live between 1966 and
1976?

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First I was in Beijing, then I went to Yunnan, and then I
returned to Beijing.

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Interviewer: So your experience is quite full. You must
have many memories of the decade -- maybe you could speak for days on
end.

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Interviewer: But if I only give you ten minutes, in other
words, during the first ten minutes of the interview, what memories would
immediately come to mind?

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Interviewer: What would you most like to share with
us?

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I was pretty little when the Cultural Revolution started
in 1966.

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Something big happened in my family -- something very
heartbreaking.

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In order to protect me, my parents sent me to my
relatives’ home to hide; they also lived in Beijing.

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So, I didn’t experience that extremely unstable and
messy period of time at home.

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After everything had settled down, my parents fetched me
from my relatives’ home.

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But I was little at that time, so I don’t have strong
memories of it.

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I started to have relatively deep memories in 1969.

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My mom worked at the Forestry College and was sent down to
Yunnan in 1969.

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I went with my mom to Yunnan, and generally speaking, my
memories begin from there.

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I remember we rode the train for three days and three
nights, and then in Kunming,

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we transferred to the bus for another three days, until we
got to a place called Yuntai Mountain, a very remote forest area.

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At the beginning, there were no houses, and we put up
tents.

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Later on, the adults built houses themselves -- very
simple and crude ones.

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Lying in bed, you could see the stars. We had neither meat
nor vegetables to eat, and we often dug up wild herbs to eat.

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I wasn’t used to the climate in Yunnan, so I often got
sick and had a fever. When other kids went to school, I couldn’t.

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My mom would take me to the hospital, so I have strong
memories of the hospital.

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At that time, it was a remote area, so nobody went to the
hospital for minor sicknesses.

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The cases they saw there were people with really critical
or unusual illnesses.

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Other cases [for which people went to the hospital]
include car incidents -- injured people covered in blood, with swelling all
over their bodies, screaming in misery.

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In my memory, the hospital was horrifying, a place of
extreme suffering.

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So, it scared me and made me unwilling to go to the
hospital.

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To get from our house to the hospital, you had to pass a
cave where people with leprosy had once lived.

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Actually, at that time no leprosy patients were living
there anymore.

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But I was terrified of leprosy, because people said it was
contagious, and once you got it, your flesh would gradually rot piece by
piece. What's more, it was incurable.

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I was almost scared to death every time I passed that area
-- I'd just start shivering.

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So the hospital was scary, and part of what made it scary
was taking this route to get there!

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Later on, we moved to Lijiang.

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Nowadays, people think of Lijiang as being an extremely
beautiful tourist site; but at that time we thought, "Whoa! What a
dump!"

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Interviewer: Really?

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Really, it was almost unlivable, plus I was always
sick.

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My mom was a May 16 element, so she often needed to go to
be criticized, and go to meetings.

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So in the evenings, she locked me up in my room alone
[when she had to leave].

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We lived with some local people, and they didn’t have
any [better] place to put us, so we just lived [in a room] above the
pigsty. It was so smelly!

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Interviewer: Was this place a special area for
minorities?

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Yes, it’s the Naxi [Nakhi] ethnic group.

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The local people were really nice, but they were so poor,
they had almost nothing to eat.

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Usually we could only eat steamed bread made of corn with
hot peppers.

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This was a really good food of theirs, and they usually
couldn’t even get this.

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Due to the lack of nutrition, the local people were very
short.

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Some kids a few years older than me were still really
short, and we called them “little locals.”

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The “little locals” often took us out to play; we'd go
up on the mountain to pick mushrooms.

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We kids who'd just come from Beijing would see something
and go, "Whoa! What a beautiful mushroom!"

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The “little locals” would rush up, smack the mushrooms
out of our hands, and yell, “The more beautiful, the more
poisonous!”

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So then we just picked the ugliest and simplest ones--the
ones that were edible--to take back home for cooking.

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At that time, I felt Yunnan wasn't really a good place,
since my health wasn't good.

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I always had a fever, and couldn't go to school.

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"Yunnan" was like a synonym for "misery."

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[Later] other people would ask me how Yunnan was, and I
[always] said, "Yunnan, that a rotten place! I'll never go back there!"

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Interviewer: You never went back there afterwards?

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Only after twenty or thirty years.

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I still had an impression of Lijiang's Mt. Yulong [Jade
Dragon Snow Mountain].

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One time, I saw the sunrise there, and Mt. Yulong looked
like a golden mountain. It was so breathtaking!

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I was only six, so this wasn't the kind of thing I'd
regularly appreciate.

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A snow mountain suddenly transformed into a gold mountain.
The beauty of this transformation was incredible.

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Later, since my health was so poor and my mom couldn’t
go back to Beijing, my dad decided to ask a colleague who was coming to
Beijing for a family visit to bring me back.

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In the care of this "uncle," I once again took the bus for
three days, and then the train for another three days and nights.

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I remember that my father picked me up at the Beijing
train station.

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I thought he was just adorable! I was still a long
distance away, but my father squatted down and stretched his arms out for
me.

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I just ran over and jumped into his arms. Wow! I'd finally
gotten back to Beijing and seen my dad!

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However, after returning to Beijing, I only lived with my
father a few days before he was put under house arrest.

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At that time, in the early 1970s, he was working in a
factory. I don't know why, but he was confined.

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It was said he was a “counter-revolutionary," or
something like that. [He] was not put in jail, but rather, confined in the
factory, and they wouldn't let him go home.

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So, I went to live with my paternal grandmother.

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Because my grandma needed to work, her elder brother, my
granduncle, came to watch me every day.

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He was an old man, over 80 years old.

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The two of us passed a peaceful period of time at home,
because I still couldn't go to school, since the semester hadn’t
started.

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Later, since my granduncle was too old to look after me,
he sent me to my maternal grandpa’s home and had me go to elementary
school from there.

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I was supposed to go to third grade, but I failed the
exam, so I actually started from the second grade.

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My maternal grandparents were also getting old, and
couldn't really look after me, either, so later they sent me back to my
paternal grandma’s.

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But at this point, my father had been released; it was
around 1973 or '74.

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He was let out and became a worker again, and could live
at home, so we lived together again.

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In this period of transferring from one school to another,
there was a series of events that left a deep impression on me.

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When I arrived at a new school, one teacher would
introduce me to the others.

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At this point, I would have been able to recognize if
anyone had bad feelings about my paternal grandpa;

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they'd probably express their disdain or disrespect, or
act like they thought I also belonged to the "five black categories."

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But without exception, every single person showed great
respect to my paternal grandfather.

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No one showed contempt or malice [toward him].

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Despite my unhappy experiences during the Cultural
Revolution, the way these teachers acted made me feel that my grandpa was
someone people respected, a great man.

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They never caused me to have any sort of doubts about
him.

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These basically are my memories of the Cultural
Revolution.

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Interviewer: You've expressed yourself so well.

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Interviewer: When you were little, you couldn’t live
with your parents, but rather, moved from one relative to another.

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Interviewer: Though they were relatives, you were still
always moving from place to place.

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Interviewer: I'm not sure how we can consider what
underlying impact these unstable circumstances might have had on a
child.

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Interviewer: Then, maybe the time you spent with your
paternal grandpa wasn't enough to leave you with a deep impression of
him,

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Interviewer: ...but through other people's respect for
him, you were able to understand what kind of person he was, right?

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Interviewer: I understand that this is in accordance with
children's psychology.

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Interviewer: Since, [in your childhood,] you had no way to
really understand.

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Interviewer: But as you grew up, from the attitudes of
people around you, you were able to realize what your own grandpa was
like.

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Yeah. There's something else that had a big influence on
my life later. I think my childhood was really unhappy.

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It's not necessarily because of what happened to my
grandfather, but also just the whole situation, including going to the
countryside, and moving back and forth.

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During the whole 10 years [of the Cultural Revolution,] my
family was oppressed. This made me feel my childhood was not happy.

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I didn’t know how to open up, or how to laugh, and any
time I did something, or met someone new, I was very...

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Interviewer: Nervous?

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Yeah, and very cautious. I didn't dare do anything. So
later, this made me not want to have children.

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Interviewer: Because you have experienced…

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Yes, because of my childhood experiences, and because I
thought I couldn't offer an environment that was vastly greater than what
I'd experienced as a kid.

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I think this is another underlying impact of the Cultural
Revolution for me.

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Interviewer: Thank you very much for sharing your
memories!

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Thank you, thank you.