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"We should set aside the controversies."

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Interviewer: Hello! Thank you for accepting my interview.
First, could you tell me when you were born? You don’t need to say the
exact year. Just “’50s,” “’60s,” etc. will do.

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’50s.

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Interviewer: Where were you living in China between 1966
and 1976?

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In Beijing.

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Interviewer: Since you were born in the 1950s, you
certainly have memories of the Cultural Revolution.

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Interviewer: I think if you started talking about that
time, you could probably speak for days on end.

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Interviewer: However, if you only have ten minutes – or
in other words, during the first ten minutes of the interview --

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Interviewer: what memories or opinions do you most want us
to hear? Anything would be fine. Please speak freely.

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To me, the Cultural Revolution had two phases. The first
phase was when my parents did not feel any impact from the event. Life was
still happy.

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Later, my parents were affected by the Cultural
Revolution, and that was not so happy. So, I do not consider the Cultural
Revolution from just one single perspective.

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When the Cultural Revolution began, I was in elementary
school, and everyone was just living it up, parading around.

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Everywhere you looked, it was revolution. Then, the
upsurge [of the Cultural Revolution] passed, and everyone just played;
nobody bothered about us [children].

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Later, my family was investigated.

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Interviewer: Can you tell me about your family background?
[Were your parents] intellectuals?

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Right, they were intellectuals.

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It was because he [my father] had joined some
organizations. Later, some of these organizations ran into trouble. They
were all Cultural Revolution participants.

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In fact, if he had not gotten involved in the Cultural
Revolution, he would’ve been fine.

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Later many Cultural Revolution participants were
implicated, too.

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In terms of the attitudes toward the Cultural Revolution,
I think the deepest issues are with later reflections, after the
Cultural Revolution.

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I remember the period after the Cultural Revolution, when
I went to university and then started working. During those years, I
remember that intellectuals recalled the Cultural Revolution with bitter
tears.

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The entire society was criticizing the Cultural Revolution
with their mouths and their pens.

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Now I think of the Cultural Revolution in this way. Two
types of people were affected by the Cultural Revolution: the
intellectuals—especially the prestigious intellectuals

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-and the cadres. After the Cultural Revolution ended,
these cadres came onstage again, and grasped political power.

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And the intellectuals seized the power of speech once
again.

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Through speech and writing, these two groups of people
criticized the Cultural Revolution, describing it in such awful terms.

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Of course, they were the ones who felt greatly impacted by
the Cultural Revolution.

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But I have found that I have different feelings [towards
the Cultural Revolution] than the people around me.

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Reflecting on it from today’s perspective, the Cultural
Revolution is very complicated. Looking at history from one perspective is
just not right.

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But from the perspective of the country and government,
that is, from the perspective of the Chinese Communist Party [CCP],

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it was probably for the sake of political stability that
the CCP needed to draw a line regarding the Cultural Revolution, to make a
resolution.

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But now, there are big conflicts between the leftist and
rightist ideas. The conflicts mostly focus on how the Cultural Revolution
should be judged—whether it was a good thing or a bad thing.

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Right now, one relatively extreme attitude towards the
Cultural Revolution is fully positive.

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It holds that not that many people died during the
“three years of natural disasters” [1959-1961], while another attitude
is fully negative, saying that many people died.

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This concerns whether or not our whole country is able to
have unified thinking about this issue.

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This is my viewpoint: in the current situation, the unity
of thoughts on the Cultural Revolution is not a good thing.

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Some time ago, there were other people who wanted me to
express my opinion.

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There was a good friend who wrote an article and asked me
what I thought. Right now our country is facing all kinds of issues such as
environmental pollution and [political] corruption.

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If we emphasize the question of the Cultural Revolution or
other problems from the past, with you on your side, me on mine, fighting
over it, this is not a good thing.

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It’s the same as in a family—if you’re always
focusing on past mistakes, this kind of thing will just go on and on.

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I think that you have to let it go; if you still want to
live, you need to move on. I think this is a better way.

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I feel that the current conflicts between leftist and
rightist ideas are really strange.

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I think many things are irrational. [It’s as if they are
saying,] “If you want this, then I choose that. If you want that, then I
choose this.”

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They are all interpretations from a political perspective,
not from the perspectives of social stability and cooperation.

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Another aspect is that, from the point of view of the
entire society, today’s intellectuals are “right-deviationist,”
tending towards liberalism and holding negative attitudes towards the
Cultural Revolution.

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For example, there is a notion that the Cultural
Revolution caused an economic collapse.

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I think that is pure nonsense. It’s simply not the
case.

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If the economy had collapsed at that time, there could not
have been this kind of development later, and not to such an extent,
either.

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This is how history works. When you are too close to it,
it is hard to speak about it clearly.

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What’s more, people who hold the power of speech will
arrange history to suit themselves.

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So, I think that we will need a long period of time before
we can look at the Cultural Revolution from an objective perspective.

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For the current situation, I think we should set aside the
controversies. It would be better to stop arguing back and forth.

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It is very hard to clarify this historical event in
current times, because many people who experienced it are still alive.

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This is basically what I want to say. If I were to talk
about the influence [of the Cultural Revolution] on me personally,

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[the biggest impact might be that] I read many books by Lu
Xun [during the Cultural Revolution period], and went over [the novel]
Water Margin many times. I think I was greatly impacted by Water
Margin.

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Later I also wrote scholarly criticism. Friends said that
my writing has Lu Xun’s style, a style of the Cultural Revolution.

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Nowadays, society holds a negative attitude towards Water
Margin, but I think this novel reflects some current phenomena in our
country, and has a lot of things worth considering in it.

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These two things I just mentioned had a relatively large
influence. Other things I remember, just not that clearly, for example,
going fishing, these kinds of pleasant things.

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We lived in the western suburbs, which were covered by
paddies, so everywhere you’d hear the cries of frogs, especially in the
summer.

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In the winter it was just pastoral scenery, with the large
areas of farmland. Now it has been covered in houses and become a place
full of pollution.

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Right now, the pollution in western Beijing is really
serious. The pollution in the Haidian District of Beijing is severe.

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It is said that Xi Jinping’s statement about “being
able to see the water and the mountains” referred to that area.

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At that time, transportation was also not very convenient.
You’d have to wait a long time to see even one or two vehicles passing
by.

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In retrospect, it was very pastoral. Trucks from Sijiqing
[County] came to send vegetables to the city and to take away garbage.

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There was no urbanization, no urban pollution [at that
time].

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I think that was quite a good time. Maybe it's that now,
we just remember the good things. Maybe it's due to its strong contrast to
the current situation. But anyway, it's one kind of feeling about it.

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Interviewer: Thank you for the interview.

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Thank you.