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"A young person who didn’t know the taste of sorrow": Life in the Military Compound

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Interviewer: Thank you for accepting my interview.  Would
you please tell me when you were born?

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You don’t need to say the exact date, just
“1950’s,” “1960’s,” etc.

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I was born in the early 60’s.

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Interviewer: In what area of China did you stay during the
decade from 1966 to 1976?

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I grew up in the western suburbs of Beijing, in a military
compound.

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Interviewer: You must have some impressions of that period
of time.

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Interviewer: If I give you about 10 minutes, please tell
us what you want to share in the first ten minutes, what you want to say
most.

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Sure. 1966 to 1976 were the years I grew to be a
teenager.

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Compared to the rest of Chinese society, the environment I
grew up in was relatively closed-off; we didn’t have too much contact
with society.

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At that time, I was a child. It was mainly when I was in
kindergarten, elementary school, and the first two years of junior
high.

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That time is full of childhood memories. Most of the time
I was carefree; a young person who didn’t know the taste of sorrow.

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My growing environment, because it was a military
compound, relationships were basically very simple.

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All of my playmates were children of the compound, and
unlike during other eras in China, the children did not have a lot of
pressure from studying.

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It was the same as you might read in some literary works:
boys playing together, acting naughty, playing pranks, getting into gang
fights…

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And also we made simple little toys and games with
whatever was at hand,

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such as wire slingshots, water guns, pinball games, and
many others whose names I can't think of now.

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At that time, we were really carefree, living very
happily.

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Also, at that time the materials in China were not as
abundant as now, but we did not feel terribly in need.

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I was the oldest kid at home, with a younger brother and
sister. Life was not without difficulties, but they could always be
overcome.

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After all, living in a military compound, we could eat our
fill, and we had the nutrition we needed.

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Relatively speaking, my parents’ jobs were stable and
had not been negatively affected by various “movements” in society.

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My personal impression, in two phrases, is this: life was
simple, but really very happy.

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Now I have gotten to middle age, I recall that time, 1976,
as a time of being too young to know the taste of sorrow.

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Later on, the physical changes, the arrival of
adolescence, that was something afterward. Before then, nothing was
understood, and you didn’t know to be nervous.

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At worst, because of some mischief, our parents might give
us a little talking-to or a spanking, but there were no serious
punishments.

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At that time, the relationships between people -- not just
children, but between adults, too -- were very simple.

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Something I think is really interesting, and that left a
deep impression on me, regarding people in society,

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is that I was able to leave the compound on weekends,

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to look around and do some shopping with my parents at the
shopping center which was outside the compound.

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What left a particularly deep impression on me is that,
when I was in kindergarten,

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my class lined up to say goodbye to a big group of
“uncles” and “aunties” in front of our compound,

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who were being sent off to May 7 cadre school to receive
reeducation.

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At that time, Mao had issued the May 7 Directive, which
was related to the sociopolitical environment.

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Also, when I was really small, Chairman Mao issued a
“highest directive,” so my father took me and a bunch of other children
to march from Gongzhufen to Tiananmen Square.

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Because I was small, I fell asleep after a while. When I
woke up, I was already at home in bed.

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This is my only memory related to society.

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All other [memories] were carefree; besides playing we did
nothing else.

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Homework really did not leave me too many memories.

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We just lived simply, but life itself gave me a lot of
valuable treasures.

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At that time, kids around ten years old need to do
housework: steaming rice, steaming bread, washing vegetables, cooking.

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Older brothers took care of younger brothers and sisters;
I did all of these things.

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Being the oldest one, I had to take more responsibility.
Up until today, a whole lifetime, I still have the same feeling.

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At that time few families had a single child; we all grew
up like this, with the older kid taking care of the younger brothers and
sisters.

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Interviewer: Later on, through what channels did you learn
about what was happening in civilian society during the Cultural
Revolution? From literary works?

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It wasn't just from literary works.

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Following Mao Zedong’s passing in 1976, and then after
October 6 [the arrest of the Gang of Four],

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tremendous changes took place in Chinese politics, and
later included the media.

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The situation was that any media you encountered, any news
you could receive,

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all came from an official propaganda organization:

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official newspapers, radio, TV, and movies were all the
same,

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and that’s how we learned about everything that happened
in China.

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Interviewer: Are you personally interested in the topic of
Cultural Revolution?

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Interviewer: Would you like to know more about it?

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How can I put this?

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I think the Cultural Revolution changed the destiny of
millions of individuals and
families in China.

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Because of being in different positions, each person’s
feelings about the Cultural Revolution would be completely different.

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The Cultural Revolution cannot be discussed from a limited
scope.

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If every individual, especially those from families whose
destinies were greatly changed, discussed the Cultural Revolution, the
differences [in what is expressed] would be huge.

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However, from a social point of view, history has no
“if”.

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If we say we want to talk about the Cultural Revolution
from all aspects, I think we must talk about history.

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Leaders, political organizations, including officials and
cadres,

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ordinary people, educated, uneducated, workers, farmers,
soldiers, scholars and merchants,

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every different profession will feel differently about the
Cultural Revolution.

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Later from literary works, memoirs, the Internet, etc., we
learned about the disaster brought by the Cultural Revolution.

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But I think it is not the time yet to talk about the
Cultural Revolution out of the reality of China.

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During the process of the Cultural Revolution, what really
happened from top to bottom -- regular people don’t lack interest in
it,

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since in the end, these kinds of ideological things will
also influence society in some way. We are still talking very generally
about it.

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Now Jianchuan County in Sichuan has a Cultural Revolution
Museum, a private museum.

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Because during violent struggle in Sichuan, Chengdu, and
Chongqing, weapons were used, heavy weapons.

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Many people died; it was tragic. Many of the bodies of
those who were killed are still buried in a woods there.

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Studying the history of the Cultural Revolution touches on
the history of the Communist Party of China, involves the modern history of
the development of our nation.

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Interviewer: Your meaning is that every person was
involved in the Cultural Revolution,

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Interviewer:...so studying the Cultural Revolution
requires a process, takes time; it is not a simple thing.

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You could say that, but it also depends on each person's
worldview 
and attitude towards life.

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The ancients said, wander outside the three realms, not in
the five elements.

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Heaven, earth and human beings: people can keep away from
the mortal world, and not talk about these things,

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to the extent that these things have nothing to do with
them; 
they can go on like that in this world.

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After a hundred years, maybe people will objectively 
and comprehensively review these things.

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Interviewer: Thank you for accepting my interview.

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You’re welcome.