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Birnkrant, Saul, January 5, 1976, tape 1, side 2

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Speaker1:  Hello? Hello? Hello? Hello? Okay. I want to talk a little bit
about the 30s, the Depression and the 30s. How was your life affected by
that?

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Speaker2:  It was a struggle, of course, in the 30s when I worked at this
particular time, it was 1931, I worked for the Schwartz Bakery.

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Speaker1:  Did you hold your job all the way through the Depression?

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Speaker2:  I held my job all the way through the Depression. I.

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Speaker1:  What? Were you married at that time? No, no, no. So you were
living at home and helping your family out, right? What about your father?
How was. Did he keep his job?

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Speaker2:  He kept his job as a butcher, earning very little.

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Speaker1:  What changes occurred in the union during the Depression. Do you
remember?

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Speaker2:  During the Depression. I believe that the Bakers had to give a
reduction in wages.

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Speaker1:  Do you know? Do you have any. Do you remember what percentage
that was? No. No, I couldn't say. That meant they kept more people on or
they.

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Speaker2:  Kept the same amount of people. Uh huh. But it was I recall at
that time, of course, as a youngster, my mind wasn't. So it was that it was
contract time and we had to give a reduction. I don't know if it was a
dollar or $2 a week for a certain amount.

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Speaker1:  Okay. You said you belong to a synagogue. Yes. Which one is
that?

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Speaker2:  That's music. Hajdas. That's right here on Negele. And ach.
That's Hades. That's an Orthodox, right?

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Speaker1:  How often do you attend?

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Speaker2:  Well, I attend. I would say about five times a year.

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Or six times a.

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Speaker1:  Is there any has there been any relationship between the union
and any synagogues? No, none that you recall ever? Not that I. Uh. Were you
in that synagogue during World War Two? No. Do you remember what it was?
When was it? Where was. You know, World War Two. 39.

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Speaker2:  I was a member there.

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Speaker1:  At this synagogue.

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Speaker2:  Here. No, it was up in the Hill district. This one just moved,
but it was under the same name.

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Speaker1:  Oh, this synagogue moved from the hill.

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Speaker2:  From the hill? That's right.

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Speaker1:  Did do you remember the rabbi's attitude during World War Two?
What? How?

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Speaker2:  Well, they told him that about the whole situation.

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Speaker1:  Do you remember if the rabbi encouraged Jewish people to get
Americanized?

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Speaker2:  Voices. I said I didn't attend much of the synagogue.

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Speaker1:  Even at that time. Oh, even then.

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Speaker2:  Even then, you know, it's.

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Speaker1:  Do you remember the differences between Rabbi Sivits and Rabbi
Oshinsky?

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Speaker2:  I remember them, but I don't know. I wouldn't say the difference
between them. They were both Orthodox rabbis.

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Speaker1:  They were. I don't know.

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Speaker2:  Yes, I see some rabbits. Sibbet's. Yes. They lived on the Hill
District. Yes. Do you remember.

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Speaker1:  What the thing was about? What the problem was about.

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Speaker2:  In regards to what the did the dissension between them? Yeah.
Well, not that I would say one way or another. I can't recall.

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Speaker1:  Did it have. It didn't have anything to do with ethnic
identification. Jewish? No. No. What kind of changes occurred in the union
during World War Two? There was a.

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Speaker2:  Lot of work at that particular time because a lot of our boys
went to.

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Speaker1:  What about during the 50s? Do you remember what kind of changes
occurred during the 50s and 50s?

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Speaker2:  It was a change that wages were increased. Times were getting
much better. Business was good. People. The need was much greater than
everything. The cost of living was going up.

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Speaker1:  What about any. Did you have any political problems during the
50s with McCarthy or. No. No.

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Speaker2:  The union was not affiliated with anything. They did not endorse
anything because as a local union, with so many ethnic groups, Polish,
Italian, Jewish colored, we tried to stay away from any political just
union affair.

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Speaker1:  So the union was never accused of anything? That's right.

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Speaker2:  The union was never accused.

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Speaker1:  Do you have any money saved with or insurance held with any
Jewish or fraternal organizations? No. Did you ever borrow any money from
any.

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Speaker2:  The only thing is, I believe during my administration. I had
thought when I was an officer, I think $1,500 of Israel bonds. Then we
cashed them in. That's about it. That's the only one that we did have that
we did participate in is Israel Bonds.

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Speaker1:  Do you have any cemetery arrangements? No.

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Speaker2:  We have cemetery been through the synagogue, but there is no
arrangement.

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Speaker1:  If you had. If you needed help, what what Who would you go to If
you had? If you had. Right here. Who else would you go to in time of need?

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Speaker2:  Well, who would you I mean to say as far as this, you can go
this far. The union will not help. There is no help. The only thing is,
when there's a job, if any refrain, if anybody loses a job, is that if
people.

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Speaker1:  Have a tragedy in their family and they have financial problems
or.

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Speaker2:  Well.
Speaker1:  Health problems, they would.

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Speaker2:  Help probably individual. But as far as otherwise, unless they
have some other fraternal organizations. But I know through the local union
back in the years when there was someone needed help, we have helped them
through the union, but on an individual basis, voluntary basis, but always
got help.

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Speaker1:  And you've been able to do that.

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Speaker2:  The union. That's right. But now I couldn't say.

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What would happen.

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Speaker1:  I'm interested in this this business about the officers not
being paid Well.

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Speaker2:  This local union never had full time paid officers. Every
officer worked. Now it consists of secretary treasurer in a business agent.
There was the two main officers. Now, the business agent job was to
distribute the work. Used to have a share to work in our contract. For
instance, if someone had a day here or a day here, he used to say, Listen,
John, Jack, whatever it is, you go here at day and here at day and so on.
Now, those were the two main offices as far as the chairman. And these.

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Speaker1:  Officers were not full time.

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Speaker2:  Not full time officers. They got their expense accounts.

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Speaker1:  But they still had to hold down their regular.

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Speaker2:  Time, their regular job. As far as the chairman, at every
meeting, it was a chairman appointed or elected from the body. And he
presided over the meeting.

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Speaker1:  For each month.

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Speaker2:  For each month, not paid. Then we had trustees who before
becoming a secretary. So I was a trustee for many years. The trustees used
to get $10 a year for adding the books. That's it. That was the extent of
our.

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Speaker1:  So the business agent had to essentially had to do his work, his
union work, after he got through with his regular job.

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Speaker2:  That's right. And on the day off, you know, he used to have a
schedule and the secretary treasurer used to collect dues, all the
communications, sick benefits and so on, went through his hands, sick
legs.

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Speaker1:  How many members would you say there were in the union when you
were.

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Speaker2:  When I was an officer. About 160.

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Speaker1:  What about now?

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Speaker2:  Now I think we're down to about 90. At that time, we had nine
bakeries. Now we have three No, four United Baking Company, Rosenblum's,
all over Sweden and four bakers.

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Speaker1:  What happened to the other five?

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Speaker2:  They all went out of business. Oh, really? Yes.

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Speaker1:  What? Is your wife also Jewish?

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Speaker2:  Yes, ma'am.

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Speaker1:  And what about your children? Do they are they active in Jewish
affairs?

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Speaker2:  Yes, my daughter and my son in law.

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Speaker1:  You know, what kind of stuff do they do?

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Speaker2:  Well, of course, now, my son in law is a member of a board of
directors at a home for the aged. He is. My daughter is in my breath. She's
in many other organizations actively.

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Speaker1:  Um. Um. When you came to this country.

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Speaker2:  Yeah. Yeah.

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Speaker1:  Were there aspects of Jewish culture which you felt came into
conflict with American culture when you came over here?

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Speaker2:  I imagine it was to my belief, it's.

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Speaker1:  Like what.

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Speaker2:  I tried to get the people involved in many organizations and
tried to stick together and so on.

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Speaker1:  What kind of things did you think were different about American
culture than different from Jewish?

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I don't think it was much.

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Speaker2:  As far as my opinion.

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Speaker1:  You didn't feel any conflict when you went out of the Jewish
community? No. What was the role of women in the Union?

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Speaker2:  At that particular time. You had the beginning. We didn't have
women in our community.

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Speaker1:  What about now?

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Speaker2:  Now we have male and female helpers, icers and so on, which
before we didn't.

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Speaker1:  When did that start?

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Speaker2:  That started, I would say, in about 1930. By about 1938 or so.

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Speaker1:  During the war? Yeah. So what happened? I mean, has the role of
women changed since then in the union?

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Speaker2:  Well, they better themselves as far as the livelihood and
benefits, the same as the male and so on.

00:14:33.000 --> 00:14:41.000
Speaker1:  How is membership in the union affected your position in the in
the Jewish community?

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Speaker2:  In regards to.

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Speaker1:  What in terms of how people regard you, how they look at you.

00:14:46.000 --> 00:14:57.000
Speaker2:  They looked at us at that particular time as as far as the
public, you would say. Is that right? They would say they want more money,
that's all.

00:14:57.000 --> 00:15:05.000
Speaker1:  No, I mean, the public, the Jewish people, people in the Jewish
community, they knew that you were active in the union. How did that affect
their attitudes towards you?

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Speaker2:  Wonderful. Great. They family was a good gesture that improving
the working conditions for everyone.

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Speaker1:  What economic class do you identify with? Do you think you're a
part of.

00:15:23.000 --> 00:15:25.000
Speaker2:  What do you mean by economic class?

00:15:25.000 --> 00:15:29.000
Speaker1:  Say somebody said, you know, asked you what class you were in.
What would you say? What do you.

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Speaker2:  Mean? High brackets? Yeah, just the middle.

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Speaker1:  Middle class.

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Speaker2:  That's right.

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Speaker1:  How has membership in the union affected your moving from class
to class?

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Speaker2:  Well, they were just giving me credit for being able to move my
up, you know, and to better my conditions and so on.

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Speaker1:  You feel the union had a lot to do with?

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Speaker2:  Yes. Yes.

00:16:01.000 --> 00:16:07.000
Speaker1:  Our our members of. Are there any members of the union who are
upper class, would you say?

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Speaker2:  No, I would say none. They're all middle class people. I would
not put them up in the high brackets or.

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Speaker1:  Okay. Do you remember the old Irene Kaufmann settlement?

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Speaker2:  Yes, ma'am.

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Speaker1:  Could you tell me something about that?

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Speaker2:  Well, there was a another place where most of the Jewish people
were gathered.

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Speaker1:  What did they do there?

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Speaker2:  They used to have shows. Dancing, basketball games, swimming,
all the recreations.

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Speaker1:  Did they have any classes there?

00:16:50.000 --> 00:17:02.000
Speaker2:  I imagine they would. Of course, I did not participate much in
it except going to dances and so on. Those particular years. But it was a
well noted place.

00:17:02.000 --> 00:17:05.000
Speaker1:  What about Anna Heldman? Do you remember her?

00:17:05.000 --> 00:17:15.000
Speaker2:  I remember her, but I couldn't say much because she was a part
of. Part of that? Yeah.

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Speaker1:  Do you remember their crusades to clean up Pittsburgh? What do
you remember hearing about the red light district in the hill in the 20s?

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Oh, it was.

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Speaker2:  They existed there during the early 20s. Of course. I was a kid
then. Monday, killing the manna from the whole district.

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Speaker1:  What do you remember hearing about it later?

00:17:46.000 --> 00:17:54.000
Speaker2:  Of course, that they cleaned them out, that they were corrupt
and so on, and it affected the children.

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Speaker1:  And so that's what kind of people ran them, do you know, like
who were in charge of putting them together and stuff? You don't know.
Well, of course, some racketeers. So it was pretty much rackets then. Yes.
What about the founding of Montefiore Hospital? What do you remember about
that?

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Speaker2:  The only thing is I recall it. This was the time when I had the
accident. At that particular time, the hospital was up on Centre Avenue, a
small hospital.

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That's what I was taken to.

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Speaker1:  So it was already there? Yeah. What about when it moved to
Oakland? Do you remember that?

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Speaker2:  No. I mean, it never occurred that I should pay attention to
it.

00:18:44.000 --> 00:18:50.000
Speaker1:  When you were growing up, what types of jobs did most Jews have
that you knew?

00:18:50.000 --> 00:19:08.000
Speaker2:  Court jobs at that time it was. I would say the same as now,
working in department stores and so on. Of course, at that time they were
willing to learn a trade like a baker, a butcher, and so on.

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Speaker1:  So you don't think that Jews have made any advancements since
then in the types of jobs they have?

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Speaker2:  Oh, they made advancements. Now they go into colleges and become
doctors, professional men, lawyers and so on. Accountants which at that
time their finances wouldn't allow them. There was.

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Speaker1:  What do you think of intermarriage?

00:19:34.000 --> 00:19:38.000
Speaker2:  Well, I don't approve of it. I personally.

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Speaker1:  Was.

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Speaker2:  Because I feel that you should be within your religion.

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I'll go this way.

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Speaker1:  Have your views on Zionism changed?

00:19:54.000 --> 00:20:07.000
Speaker2:  I think design. Isn't it a wonderful thing? It's something that
I approve. This does help out the Jewish people in the way of getting into
togetherness.

00:20:07.000 --> 00:20:08.000
Speaker1:  You haven't changed your opinions on that?

00:20:08.000 --> 00:20:13.000
Speaker2:  No, I haven't.

00:20:13.000 --> 00:20:20.000
Speaker1:  Uh. What neighborhoods in Pittsburgh have you lived in?

00:20:20.000 --> 00:20:30.000
Speaker2:  The only neighborhood I lived was in the Hill District. And then
around East End or Square Hill. I mean, those are the three neighborhoods.

00:20:30.000 --> 00:20:34.000
Speaker1:  When did you move up to, uh, Stanton Heights from Squirrel
Hill?

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Speaker2:  No, I moved from from East End to. To Stanton Heights. It was in
1959.

00:20:45.000 --> 00:20:47.000
Speaker1:  Oh, you never lived in Squirrel Hill?

00:20:47.000 --> 00:20:49.000
Speaker2:  I lived in Squirrel Hill a couple of years.

00:20:49.000 --> 00:20:50.000
Speaker1:  And then you moved to East End.

00:20:50.000 --> 00:20:54.000
Speaker2:  Then I moved to East End. Then we bought a home here.

00:20:54.000 --> 00:20:56.000
Speaker1:  Where in East End were you?

00:20:56.000 --> 00:21:04.000
Speaker2:  I've been around Hayes Street. Hayes and Negley.

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Speaker1:  Did you when you moved out of the hill, did you join any other
organizations for Jewish people? Any new ones? No. No. What about when you
moved up here? Did you join any new organizations?

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Speaker2:  No. The same that I been always.

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Speaker1:  You didn't change your membership and or drop any membership in
any. No. No. Where are your parents? Buried?

00:21:30.000 --> 00:21:32.000
Speaker2:  In Millville.

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Speaker1:  Right here. That's a Jewish cemetery.

00:21:35.000 --> 00:21:40.000
Speaker2:  No. Yeah, that's a Jewish cemetery.

00:21:40.000 --> 00:21:43.000
Speaker1:  But you don't own a cemetery plot.

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Speaker2:  No, no, no, no.

00:21:44.000 --> 00:21:47.000
Speaker1:  You will get buried by the synagogue. Yeah.

00:21:47.000 --> 00:21:53.000
Speaker2:  Well, unless my wife wants to put me somewhere else.

00:21:53.000 --> 00:21:56.000
Speaker1:  Do you belong to a family or cousins club?

00:21:56.000 --> 00:22:04.000
Speaker2:  We have a family club. Cousins. The of my brothers, a couple
of.

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Them and some of the members, you know, passed away So dissolved.

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Speaker1:  What what was it like? What did you do there?

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Speaker2:  Well, it was like a social I get together every month, different
homes and reminisce the past and so on. Coffee and cake. Maybe we played a
little cards.

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Speaker1:  It was were the the newer generations involved in that? The.
Yes.

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Speaker2:  Your children. Yes. They were all they used to come up and
play.

00:22:37.000 --> 00:22:45.000
Speaker1:  That's right. What was there some financial thing involved, like
dues or any kind of.

00:22:45.000 --> 00:22:52.000
Speaker2:  Was any dues involved? Oh, yes. Yes. Then we used to go out to
nightclubs and so on.

00:22:52.000 --> 00:22:54.000
Speaker1:  But it was the dues was all for social activity.

00:22:54.000 --> 00:22:55.000
Speaker2:  For social.

00:22:55.000 --> 00:22:57.000
Speaker1:  Activity. It wasn't for saving or anything.

00:22:57.000 --> 00:22:59.000
Speaker2:  No, no, no.

00:22:59.000 --> 00:23:13.000
Speaker1:  Or investment? No. Social. Okay. Are there any questions that I
any things you want to say about the union that I didn't ask about?

00:23:13.000 --> 00:23:49.000
Speaker2:  The only thing is that the union is improved with benefits that
everyone benefits by it. A pension fund which is never I brought in in that
pension fund in 1958, the year before our welfare fund was brought in, I
think in 1956. And the worker gets paid for going to the hospital. So much
pay he gets a pension. It depends upon the service. Many years you have.

00:23:49.000 --> 00:23:59.000
Speaker1:  Were the in the in the international Union, was there a
discriminate any kind of discriminatory attitudes towards the Jewish
unions?

00:23:59.000 --> 00:24:17.000
Speaker2:  No, it wasn't. And I will say at that particular time, they
looked up to the Jewish local unions because they were more advanced in
many of their undertakings that they did that American unions.

00:24:17.000 --> 00:24:25.000
Speaker1:  When would you say that the the ethnic composition of the union
started to change from Jewish to non-Jewish?

00:24:25.000 --> 00:24:27.000
Speaker2:  I would say about ten years.

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Speaker1:  Ago it was Jewish. Up until then it was Jewish, Yes.

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Speaker2:  1015. This. But at that time when I joined up, of course, which
I gave some books to Mr. Sullivan, the minutes of the meetings were kept in
Jewish. She had some of the books, which to me, I couldn't bear to read a
little, you know. But not everything was conducted in Jewish. The
meetings.

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Speaker1:  When did that stop?

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Speaker2:  That stopped, I would say about. About 1932, 33, 35. You see, as
the older people retired without anything. The younger generation did not
mistaken a lot of American boys and it was changed into Do the.

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Speaker1:  Did the union have a publication, regular publication.

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Speaker2:  In the international. They have a bakery journal which is still
in existence.

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Speaker1:  But you didn't have any for the.

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Speaker2:  From the local. Yeah. No.

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Speaker1:  No. Did you have any written communication among the 160 members
that you had? No. No newsletter or no.

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Speaker2:  Newsletter of any kind.

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Speaker1:  So your relationships with them was all through the officers?
Yes. Yes.

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Speaker2:  I attended quite a number of conventions. Local. State.

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Speaker1:  What how often the union the local met once a month.

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Speaker2:  Once a month. We used to at those particular years way back we
used to meet semi-monthly twice a month. But later on I would say in the
30s we changed it to once a month, every month, the last Saturday of each
month. We used to have a meeting and pay the dues and discuss.

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Speaker1:  On Saturday.
Speaker2:  Night. No, Saturday, noon.

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Speaker1:  Saturday noon. Yes, ma'am. On the Sabbath. On the Sabbath.

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Speaker2:  About years back. It used to be on Fridays. When the Jewish
organization was more Jewish people. But during this in 1938, 39, 40s when
that changed. We used to have meetings on Saturdays because because most of
the workers were off on Saturdays. They did not bake even now. So the
meetings are on Saturdays. Oh, Annie, you can get ready and.

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Speaker1:  Oh, you stay part of the did you stay with the AFL all the way
until they affiliated with the CIO in the 50s?

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Speaker2:  Yes.

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Speaker1:  So you were never part of the CIO before? No.

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Speaker2:  Before. No. Before it was the AFL. But whenever the AFL merged
with the CIO, that became one organization, so we were always with him.

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Speaker1:  Oh, I see why it was so old now. I was thinking more of the
industrial unions in the 30s. Okay, thanks a lot.

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Speaker2:  Okay, honey, I hope it's. Isn't it? Okay.