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Non-Rules for Writing: An Interview with George Gopen
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0:04
Hello and welcome to the latest
0:05
installment of Being Human from the
0:07
University of Pittsburgh.
0:08
This series is devoted to exploring
0:10
the humanities, their connections to
0:11
other disciplines, and their value
0:13
in the public world.
0:14
I'm Dan Kubis, assistant director of
0:16
the Humanities Center at Pitt.
0:18
My guest today is George Gopen,
0:19
Professor Emeritus of the Practice
0:21
of Rhetoric at Duke University.
0:24
Professor Gopen's career has spanned
0:26
several decades and crossed many
0:27
disciplinary boundaries.
0:29
He holds both a J.D.
0:30
and a Ph.D. in English and has
0:32
written multiple essays on
0:33
connections between literature and
0:34
the law.
0:35
He also has a long history as a
0:37
classical performer and composer
0:39
and has published on musical themes
0:40
in T.S. Eliot's Four Quartets.
0:43
But he's best known for his work in
0:44
the field of composition, where he
0:45
pioneered what he calls the reader
0:47
expectation approach to writing.
0:49
This approach is based on Professor
0:51
Gopen's belief that we teach writing
0:52
more effectively when we concentrate
0:53
on the reader instead of the writer.
0:56
"The fundamental question that
0:57
determines writing quality," he
0:58
says, "is whether the reader
1:00
understood what the writer was
1:01
trying to say." Good writing,
1:03
in other words, can't be determined
1:04
in a vacuum.
1:06
With this in mind, Professor Gopen
1:08
has developed a range of techniques
1:09
that allow writers in various fields
1:11
to communicate more effectively.
1:13
He teaches these strategies and
1:14
workshops across the country, almost
1:16
always to capacity crowds.
1:18
Our conversation took place after
1:20
one such workshop at Pitt in
1:21
November 2016.
1:24
I began our conversation by asking
1:26
Professor Gopen what changed for him
1:28
when he started concentrating on
1:29
readers instead of writers.
1:33
It was a complete change.
1:34
It was a sea change.
1:37
I used to talk about the literature
1:40
that I was assigning. That went
1:41
away. I used to teach
1:43
the rules in the books.
1:44
That went away.
1:45
I have reduced it all
1:48
except the rules of grammar.
1:49
I reduced all the other rules we
1:50
were taught about writing to a
1:52
single rule.
1:54
And that is "no rules."
1:56
That's my only rule, and
1:57
I have people memorize it.
1:59
Everything we've been taught about
2:01
how to write better,
2:04
I think, is at least
2:05
flawed or outright false.
2:08
Every single piece of major advice:
2:09
to write
2:11
it--to make it clearer, make
2:13
it shorter. No.
2:16
Wrong.
2:17
Number of words in a sentence
2:19
has nothing to do by itself with
2:21
quality. I can show you a 130-word
2:23
sentence that's clear as a bell and
2:25
a 13-word sentence that's totally
2:27
opaque.
2:28
Avoid the passive.
2:29
Single worst thing we
2:31
teach about the language, and we
2:33
teach it constantly.
2:35
You cannot write
2:37
sophisticated English about
2:38
complicated matters without
2:40
a complete control
2:42
and skillful usage
2:44
of the passive voice.
2:46
What does the passive do?
2:48
It changes
2:50
the position of the furniture in the
2:52
room. Jack loves Jill is active.
2:54
Jill is loved by Jack is passive.
2:57
Jill and Jack have changed
2:58
locations.
2:59
What is the principal concept in
3:01
back of the reader expectation
3:03
approach?
3:04
That 85% of our clues
3:06
for interpretation as readers
3:09
come not from
3:11
word choice or word meaning
3:13
but rather from the structural
3:15
location of words.
3:17
Where a word shows
3:19
up in a sentence will control
3:21
most of the use to which
3:23
it has been put.
3:24
So what I teach now,
3:26
and since those early days,
3:28
is what those locations are and what
3:30
those expectations are.
3:33
There are
3:35
five questions
3:37
that a reader has to have the
3:38
correct answer to at the end
3:40
of every sentence that they read
3:42
of yours in order
3:44
to make of that sentence.
3:45
Not some sense,
3:47
but the sense that you
3:49
intended. The five questions are:
3:52
what's going on here?
3:54
Whose story is it, or from
3:56
who or what perspective should we
3:57
see it?
3:59
How does the sentence I'm beginning
4:00
to read now link back to the
4:02
sentence I just finished reading?
4:04
How is this sentence that I'm
4:05
starting to come to at the end of
4:07
lean forward to where I might
4:09
go from here?
4:11
And the most important of the five:
4:14
which word or words in this sentence
4:16
should I be reading with extra
4:17
emphasis because they're the stars
4:19
of the show?
4:21
You get any one of
4:23
those five wrong, and you
4:25
do not get what the author intended.
4:28
You may be completely satisfied, but
4:30
you don't get what the author meant.
4:31
Yeah.
4:32
Listening to you describe this, it
4:33
occurs to me that when you talk
4:34
about a reader, you're talking about
4:36
any kind of reader.
4:37
This is a person who's reading, not
4:39
necessarily someone in an English
4:40
department or a lawyer or
4:42
a scientist or whatever.
4:43
Is that part of the reason why
4:44
you've been able to talk to so many
4:46
different people about it and be
4:48
successful?
4:48
Absolutely.
4:49
Any reader of English
4:51
know their expectations, I
4:53
suspect for every single language,
4:55
they cover how it functions.
4:58
The expectations of English, I am
4:59
convinced, are different than any
5:01
other language, and, indeed, it
5:03
changes a little bit from dialect
5:05
to dialect. You go to England.
5:06
It's a little different from New
5:07
York City.
5:08
I suspect South Africa
5:10
or Australia would also have
5:12
their special
5:15
variations.
5:16
But those five questions,
5:18
which must have the right
5:20
answers--the new breakthrough here,
5:22
with reader expectations, is
5:25
that all of those five questions
5:27
are answered primarily
5:31
by knowing where in
5:32
the structure of a sentence to
5:34
look for that answer.
5:36
Whose story is
5:38
it?
5:39
Well, go back to Jack and Jill.
5:42
Jack loves Jill.
5:43
Jill is loved by Jack. Almost every
5:44
English teacher in the country will
5:46
tell you that Jack loves Jill is a
5:47
better sentence than Jill is loved
5:49
by Jack because it's shorter
5:53
and it's active instead of passive.
5:54
The two things I mentioned moments
5:56
ago.
5:58
Well, I will tell
6:00
you absolute nonsense.
6:03
They are both fine sentences,
6:05
but they do different things,
6:07
and it depends
6:09
on what the context is.
6:11
Context controls meaning,
6:14
but it also depends on this concept
6:16
of reader expectation.
6:18
Jack loves Jill. Whose story
6:20
is that?
6:21
Most people will tell you Jack.
6:22
Jill is loved by Jack.
6:24
Whose story is that?
6:25
Most people will tell you Jill.
6:28
So if you're trying to tell Jill's
6:30
story, the longer
6:31
passive sentence is better.
6:34
Not okay, but better.
6:36
Tell me all about Jill.
6:38
Okay, Jack.
6:39
No, tell me about Jill.
6:40
Oh, I will. Be patient.
6:42
Jack loves-- no, tell me about Jill.
6:44
Jill is loved by Jack.
6:46
Thank you very much.
6:49
Well, another thing that
6:51
I was interested in looking back
6:54
on your career is your
6:56
long involvement in music.
6:57
Not only writing about music but
6:59
also performing it as a pianist and
7:01
as a singer and in various ways.
7:02
You've been the director of the
7:04
Chamber Arts Society of Durham since
7:06
2007.
7:08
I wonder if that
7:10
experience of yours also
7:12
fed into any of the
7:14
ways that you developed the reader
7:16
expectation approach.
7:18
It certainly did to the point that
7:19
I'm willing to say that it is the
7:21
single most powerful
7:23
influence on
7:25
me in all of this.
7:28
You've mentioned before how this
7:30
material spreads over
7:32
any number of professions, all
7:34
professions, anybody who is using
7:36
English to try to communicate.
7:39
One of the reasons it's so
7:42
ubiquitously applicable
7:46
is that it's basically formed on
7:47
musical principles, and music
7:50
is the international language.
7:54
I threw myself into classical
7:56
music at age three.
7:59
I spent a long
8:01
time every day
8:03
sitting on the floor next to my
8:04
little toy record player, which
8:06
worked fine, listening to
8:08
the lives of composers
8:11
made especially for kids.
8:12
And then,
8:14
hearing the little
8:16
pastiche moments of music
8:18
that they would give me, and then
8:20
find a record and listen to the
8:22
whole piece.
8:23
I knew these composers
8:26
more intimately than I knew my
8:28
friends or
8:30
my teachers, or anyone else
8:32
in my life.
8:33
And music started speaking
8:35
to me very early on.
8:39
Expanded that knowledge.
8:40
I continue to expand it today.
8:42
I mean, I own--records
8:46
and CDs put together--I think
8:48
my collection has now exceeded
8:50
19,000. It's
8:53
almost all classical music.
8:54
So it's the size of a small
8:56
college's music library.
8:59
And I keep learning new
9:01
music from it or new
9:03
interpretations of old
9:05
music from it.
9:06
What I eventually found out was
9:11
that the principles
9:13
I was trying to
9:15
develop about how a
9:17
reader makes sense of words
9:20
apply equally well
9:23
to how music
9:25
has meaning.
9:27
You're at a concert.
9:30
Since chamber music is my
9:31
thing, it's a chamber music concert.
9:33
String quartets.
9:36
And this quartet is
9:38
playing three words. We're in the
9:39
second half after the intermission
9:41
and playing the Beethoven piece, and
9:43
we're in the second movement there.
9:44
And in measure number 16
9:46
and the first beat of 16,
9:48
all four instruments have
9:50
a note to play. When
9:52
they play this note, it freezes
9:54
right there. At
9:57
that frozen moment in
9:59
time, every
10:01
listener
10:04
in that auditorium has
10:06
a unique set
10:08
of expectations
10:10
as to what the next
10:12
cord will bring.
10:14
Listener expectations.
10:15
Yes, listener expectations.
10:17
Now, everyone has a unique
10:19
set. Yes.
10:20
What is your expectation set
10:23
built upon?
10:24
How well do you know this piece?
10:27
If you don't know this piece, how
10:28
well do you know other quartets
10:30
or other pieces of Beethoven
10:32
or other pieces by people writing
10:34
at the same time?
10:37
All of your musical knowledge, or
10:39
lack thereof, affect your
10:40
expectations.
10:42
But then it expands beyond that.
10:44
How is this group doing
10:46
tonight? What do they sound like?
10:48
How have they, in the first
10:50
half of the concert, given you
10:52
expectations about what this group
10:54
might do?
10:55
And it goes beyond that.
10:56
How hot or cold is it in
10:58
the auditorium?
10:59
What did you have for dinner?
11:01
Did you have an argument with the
11:02
person to your left over
11:05
dinner? There are any number of
11:06
things which go together to make
11:09
your set of expectations unique,
11:11
not only from everybody
11:13
else in the room but unique
11:15
in this moment of time.
11:16
Because if you came back tomorrow
11:17
and heard the same concert
11:19
at this exact moment, your
11:21
set of expectations would
11:23
be changed, in part because
11:25
you heard the concert the night
11:26
before--now that plays in--all
11:29
right, now unfreeze.
11:31
The moment they play the next
11:33
chord, I say
11:35
that the meaning of that next
11:37
moment is the sum total
11:40
of all the ways in which your
11:42
set of expectations
11:44
were fulfilled and/or
11:46
violated.
11:48
So with music, you take where you've
11:49
been.
11:52
Have it create a present moment
11:54
of the briefest duration,
11:57
and it suggests where you might go
11:59
from here.
12:00
And then, meaning comes from whether
12:02
you go over here, or
12:04
you don't go over there, or
12:06
you go over this other place, which
12:08
you hadn't expected at all.
12:10
So your expectations--I
12:13
found the same is true of language.
12:15
Now you might say, "Well, hold on.
12:18
Words you can look up in the
12:19
dictionary.
12:20
Notes, you can't. You can't look up
12:22
A
12:24
sharp in a dictionary."
12:26
Well, I would say, "You say
12:28
A sharp to a composer, and the
12:30
composer might say, 'Oh, A sharp.
12:32
That means--" And
12:34
for most people who play music, A
12:36
sharp and B flat, which are the
12:38
same note, two different names for
12:39
the same note.
12:41
You say A sharp, they have a
12:42
completely different thing going on
12:43
in their head than when you say B
12:44
flat. It's remarkable.
12:47
Is the meaning that a composer might
12:49
get from that similar, then, to the
12:50
way that a word might be defined in
12:52
the Oxford English Dictionary, which
12:54
is the sum total of its usage to
12:55
that point? And a composer with
12:57
a sense of all the times
12:59
when this note has been used in
13:00
various places will have that a kind
13:02
of sense of what the meaning is?
13:03
Yeah, I think that's fair to say.
13:05
And I would add to it
13:07
that aside from
13:09
the dictionary, you get all the
13:11
metaphors ever built on it,
13:12
all the symbolic possibilities,
13:15
all the connotations, as well as the
13:17
denotation.
13:18
That's a really interesting connection.
13:19
So when you're reading words,
13:22
you can look them up in a
13:23
dictionary. It's not like notes
13:25
where there are no meanings.
13:26
There are too many meanings
13:28
when you look the word up in the
13:30
dictionary.
13:31
I mean, my favorite example
13:33
of that is the word horse.
13:34
Look it up in the huge Oxford
13:36
English Dictionary.
13:38
And in the paper version that
13:40
I own, it's 33
13:43
full-length columns of, I
13:45
don't know, 85 lines
13:47
per page. Three
13:49
columns for 11 pages
13:52
in the OED just on horse.
13:54
And you would think, well, it's
13:55
either a four-legged animal or it's
13:57
a piece of equipment in the
13:58
gymnasium.
13:59
But oh, no, they can tell you, "Oh,
14:01
boy, is there more to horse than
14:03
that?" So when you read the
14:05
word horse, you
14:07
can't possibly consciously
14:10
conjure up all of
14:12
those. 33 columns
14:14
is the size of a short novella.
14:17
You can't think of all of those
14:19
horses at the time.
14:20
How do you know which horse
14:23
or which category of horses
14:26
to allow into your mind?
14:28
And the answer is it's the context
14:30
of what came before the horse
14:33
that makes you choose.
14:34
If you're talking about the corral,
14:36
you think of the animal.
14:38
If you're talking about the gym, you
14:39
think of that horrid
14:41
thing you had to climb over when you
14:43
were a kid in school
14:46
and all the other horses
14:49
too--the horse named Charlie
14:51
and all the rest of them.
14:52
What comes before will
14:54
make it able to
14:56
function, and then what comes after
14:58
it might change
15:00
and further refine it.
15:03
So the notes and the words
15:05
really don't have
15:07
much difference in terms of
15:08
linearity of
15:10
experience. When you go from left to
15:12
right, and through time, through a
15:14
sentence, or through two measures
15:16
of music, the same forces
15:18
are working on you.
15:20
Where have I come from?
15:21
How am I--how do I know where I am
15:23
now? Where am I going?
15:25
And, oh, goodness, did I go there
15:26
or not?
15:28
Yeah. So it's this life experience
15:29
that kind of prepared you for--
15:30
And this brings you to phrasing
15:32
and writing.
15:33
This brings you to letting your
15:34
reader know how long you're going
15:36
to be doing this thing.
15:38
I mean, if you
15:40
have a sentence that says, "We can
15:42
explain this in one of two ways."
15:45
You're expecting two ways to come,
15:48
but you don't know at that point
15:50
where they'll come.
15:51
You hope the first one comes
15:53
immediately. You don't want to hear,
15:54
"We can explain this at one of two
15:55
ways, but first, a word from our
15:57
sponsor." You want it to come in.
15:59
Number one is going to come
16:00
immediately, but when's number two
16:02
going to come in?
16:03
The same sentence, the next
16:04
sentence, later on.
16:06
If you start the next sentence
16:08
with the word "either."
16:10
It informs the reader
16:12
that both will be in this sentence,
16:15
and the second one will start
16:17
immediately after the word
16:19
"or."
16:20
Information is created by the word
16:21
itself.
16:22
Yeah. So if you don't have the
16:23
"either," you read.
16:27
And at some point, you think,
16:29
"Oh, after this comma,
16:31
the second one's starting." Whereas
16:33
if you have "either" and "or,"
16:35
you know to read in a musical phrase
16:37
of either, or.
16:43
You have that expectation
16:44
beforehand.
16:45
And if you've written it so a reader
16:47
can do that
16:49
nicely and, if possible, can
16:51
even balance the length and the
16:53
rhythm of it.
16:54
Now we're talking about elegant
16:55
writing.
16:57
So you have a law degree
16:58
and also a Ph.D..
16:59
And you've talked in
17:01
interviews before about the fact
17:03
that you felt
17:05
that there was a connection between
17:07
the two early on.
17:08
But it took you a while to realize
17:10
how to talk about it and how to
17:11
think about what that connection
17:12
was. And it was your discovery of
17:13
the field of rhetoric that allowed
17:15
you to do that.
17:16
So I wonder, can you talk a little
17:17
bit about what it was
17:19
about that field that let you make
17:20
that connection?
17:22
Sure. I loved my first year at the
17:23
Harvard Law School,
17:26
but I got pretty depressed by the
17:28
second year because
17:30
I'd learned everything that was
17:31
interesting to learn in the first
17:32
year. And I realized I was sliding
17:34
down a slippery slope
17:36
to being a lawyer, and I'd had
17:38
an opportunity to
17:40
see some lawyers up close for a
17:42
while that did very
17:44
limited and dull work.
17:45
And I thought that's what all
17:47
lawyers did, and it was a mistake
17:49
of perception on my part, but still.
17:51
So I was getting depressed at the
17:52
idea of becoming a lawyer.
17:55
And on a bulletin board at Harvard,
17:57
one day, I saw a message that
17:59
said, "Anybody doing a J.D.:
18:02
We have a new program now.
18:03
You may do an M.A.
18:05
in anything the university offers
18:08
just for the asking.
18:09
You don't have to apply or argue
18:11
your way in. Just tell us
18:13
you want to do an M.A.
18:14
we're interested in broader,
18:16
educated lawyers."
18:19
Something inside me just
18:21
immediately said, "Oh, good, I want
18:23
to go do English." And I didn't have
18:25
any use for it.
18:26
There's nothing I was going to do
18:28
professionally.
18:28
I think I just wanted more time to
18:30
study some poetry.
18:32
And I said, "Good.
18:34
Me. English." And I signed up.
18:35
The English department was furious.
18:37
They'd never heard of this program.
18:39
What the hell did they want a law
18:41
student coming in the back door?
18:43
They wanted to be able to reject
18:45
people, and they couldn't reject me.
18:48
And the law school was furious.
18:50
They thought I was being frivolous
18:51
and abusing the privilege.
18:54
And they were so upset
18:57
that next year, they canceled
18:59
the whole program because of my
19:01
abuse of it. One of my enduring
19:03
contributions to the Harvard Law
19:04
School was that they got rid of
19:06
this wonderful program because of my
19:09
abuse. Now, the law
19:10
school called me in for
19:13
a talk, and they put to
19:15
me the question that you've
19:16
basically raised here.
19:18
What's the connection?
19:19
What's the connection?
19:20
Why are you doing this?
19:21
And my answer to them, I remember
19:23
quite clearly at the time, was,
19:25
"I cannot articulate what
19:28
the connection is, but I feel
19:30
the connection inside me.
19:32
There is--it does not feel like two
19:34
separate things or different things
19:36
or conflicting things or even
19:38
contrasting things.
19:40
I feel like my
19:42
passion for learning
19:44
things legally and
19:46
my passion for reading
19:48
poetry and poetic
19:50
drama come from
19:52
the same place, and I just
19:54
haven't got a word for it."
19:57
Well, off I went to the English
19:58
department and convinced them
20:00
that I should stay for the
20:03
Ph.D..
20:04
They weren't happy with that
20:05
concept, but
20:07
I was a young lawyer, and I knew
20:09
how to argue. So I argued them into
20:11
it, and they let
20:13
me stay. And it came time
20:16
for the
20:18
Ph.D. oral exam, and you had to
20:20
choose one of five
20:23
chronological periods
20:26
to do your major part of your
20:28
exam. And it was either medieval or
20:30
Renaissance or 18th century or 1800
20:32
to the present--all those
20:34
English, British--or
20:37
American, which covered three
20:39
centuries.
20:41
And then you would do your thesis
20:42
somewhere within
20:44
that field.
20:46
And I went to Professor and
20:48
asked,
20:50
"Could I split the fields?
20:52
Could I do my exams in 1800 to the
20:54
present but write my thesis
20:56
in medieval?
20:57
And he said, 'Well, yes, you'd be
20:59
allowed to do that, but I
21:00
assure you, you would never find
21:02
employment in
21:04
any university of any stature
21:06
whatsoever."
21:08
So I did do the split, and the
21:10
English department was again upset
21:12
with me for being frivolous.
21:13
I wasn't taking any fields.
21:16
But again, it made sense to me what
21:17
I was doing.
21:19
I was 39 years old
21:21
before the term
21:23
rhetoric appeared
21:25
on the academic stage
21:27
again, and that was
21:29
the word I had been missing all this
21:31
time.
21:32
What I did for
21:34
a living was rhetorical
21:36
analysis of...fill-in-the-blank.
21:39
It could be poetry. It could
21:41
be nonfiction prose.
21:43
It could be political
21:45
speeches in nonfiction
21:47
prose. And
21:50
it could be from the
21:51
14th, 15th, 16th, 17th, 18th, the
21:53
20th century, and
21:56
now 21st.
21:58
I had taught myself
22:00
along the way--since no one was
22:02
teaching any of this--I
22:03
taught myself along the way
22:07
to concentrate on the connection
22:09
between structure
22:11
and substance.
22:13
And the reader expectation
22:15
approach is based on
22:17
those two words and demonstrating
22:20
how that connectivity is made.
22:22
And at age 39,
22:25
when the word rhetoric suddenly
22:26
became available to me,
22:29
I was off reading all of classical
22:31
rhetoric and found
22:33
that my definition of rhetoric is
22:35
different from all
22:37
the great classical names.
22:39
Aristotle, Quintilian, Cicero,
22:42
they define rhetoric as
22:44
the power of persuasion,
22:46
or the ability to make a good
22:48
argument, because they
22:50
were thinking of rhetoric as
22:51
something that was delivered orally
22:53
in a public place.
22:54
And I was looking at a
22:56
written form in my definition
22:58
of rhetoric,
23:00
which a lot of smart people don't
23:02
understand. Stanley Fish himself
23:05
once called me to say, "What in the
23:06
world do you mean by this?
23:07
It sounds totally circular."
23:10
My definition of rhetoric is
23:14
everything in a text
23:16
that
23:19
persuades you, the
23:21
reader, to interpret
23:23
the text in the way
23:24
you've chosen to interpret it.
23:27
Well, and that actually reminds
23:28
me--all of this reminds me very much
23:30
of an essay that you wrote in 1984
23:32
called Rhyme and Reason: Why the
23:34
Study of Poetry is the Best
23:36
Preparation for the Study of Law.
23:37
And you argue in it, you say, "The
23:38
formalistic study of poetry
23:41
is the best preparation for the
23:42
study of law." And I wonder if you
23:43
can you say a little bit--I mean, I
23:44
think we have been talking about
23:45
this, but if you can say a little
23:46
bit more about what you mean there
23:47
when you talk about the formalistic
23:49
study of poetry.
23:49
Sure. Now, my
23:51
formalistic study of poetry.
23:54
I hesitate to use the word because
23:56
I don't agree with the formalists
23:59
of the early 1970s
24:02
who believe that they understood how
24:04
the human brain functioned, and
24:05
therefore we can take it from there.
24:07
Now, I think I know something about
24:09
what readers tend to expect, which
24:11
has to do with how the-- not how
24:11
"the" brain functions, but
24:14
our brains here, today,
24:16
now in our community.
24:18
So I tend in that direction.
24:20
But what I like about the term
24:21
formalist is that I think that the
24:23
form has
24:25
impact on the substance.
24:30
What I learned
24:33
as an undergraduate in poetry
24:35
classes, in Shakespeare classes,
24:38
was the method that was referred to
24:40
as the New Criticism, the start
24:42
of the 1930s and 40s,
24:44
and went strong until
24:46
it was displaced by theory in the
24:48
1970s.
24:50
And when one thing displaces
24:52
another, you have to kill it and
24:53
stomp it and bury it and hide it
24:55
so that nobody ever sees it again.
24:57
And it's been
24:59
now 40 years.
25:01
And although theory kind of died
25:03
maybe 10 or 15 years ago, in
25:06
some ways,
25:09
New Criticism and close textual
25:11
analysis of text for its own sake,
25:13
as opposed to the sake of
25:16
being anti-homophobic
25:18
or anti-anti-Semitic
25:20
or anti-misogynist
25:23
or whatever.
25:24
Instead of looking at it for
25:26
those purposes, I look
25:28
at text to see how the heck does
25:30
the text function.
25:31
My questions to students were
25:33
always, at
25:35
any given time, two: what does it
25:37
mean to you and what in the text
25:38
persuaded you
25:40
to have that as the meaning?
25:43
And I developed a whole
25:45
bag of rhetorical tricks for showing
25:47
people around poems
25:49
and how this kind of balance
25:51
or that kind of figures of speech
25:52
functioned on them, whether they
25:54
knew the name of the figure of
25:55
speech or even recognized it was
25:57
happening or not.
25:58
But how it controlled them.
26:00
What I then realized when I went to
26:02
law school, and why I adored that
26:03
first year, is that
26:06
law school was
26:08
constantly asking the question
26:10
that I was asked under New Critical
26:13
and that I teach to this
26:14
day.
26:16
I've been a New Critical teacher,
26:18
sort of, all my career.
26:20
And that question is:
26:22
here is a text, and how many
26:24
ways can it have meaning?
26:27
And the law teaches you:
26:29
I don't care what the law says.
26:31
It doesn't say anything.
26:33
It says what a good lawyer can make
26:35
it say. Well, this sounds an awful
26:36
lot like, ironically,
26:38
what theory brought to the table.
26:41
"Is There a Text In This Class?"
26:44
[1980 essay by the literary critic Stanley Fish] Does this mean
26:45
everything to everybody, or nothing
26:47
to nobody, or nothing to everybody,
26:49
or everything to nobody?
26:50
Hey, it all comes from the reader.
26:52
No, no.
26:53
It's the text, too.
26:54
It's the interaction of reader and
26:55
text. I just covered about 15
26:57
years of
26:59
the history of literary theory
27:02
in that sentence, that
27:04
run-on sentence.
27:06
I see the law asking
27:09
the question that
27:11
theory actually wound up
27:13
asking.
27:14
As a professional in law, we
27:16
want to teach you to turn around
27:18
and see this from 180 degrees
27:20
over there.
27:21
And do another 90 degrees
27:23
and look at it from over there.
27:24
Now take a slant view.
27:25
And now, take a three-dimensional
27:27
view.
27:27
How many different ways can you see
27:29
this? Because you're going to have
27:31
a client, and
27:33
your job is to represent the client.
27:35
And it's going to happen that you
27:38
don't yourself believe
27:40
in the client's innocence or lack
27:42
of liability or rights
27:44
under the contract or whatever it
27:46
is.
27:47
But if you've accepted the client,
27:49
it's your job to make the best
27:51
case for your client.
27:53
And then, if you go before a judge,
27:54
both lawyers make the best case.
27:56
It's the judge's job to say
27:58
the most persuasive one
28:00
is this. So they didn't care
28:02
what the law said or what justice
28:04
meant here.
28:05
They care for you to figure out how
28:07
to turn around and see this from a
28:09
different direction.
28:10
And I realized that's what I was
28:11
doing with texts, with the poems
28:14
too.
28:14
There are only three kinds of
28:16
documents that
28:18
I can think of that tell
28:21
you before you start word one that
28:24
you will have to read this document
28:27
many, many times
28:29
to penetrate to what it really
28:31
does.
28:32
Because it doesn't have a meaning.
28:34
It is multiply capable
28:36
of meaning.
28:38
And those three documents are
28:39
contracts, statutes,
28:44
and poems.
28:46
I want to keep I want to keep on
28:47
this theory--this
28:51
theme we've been talking about,
28:52
about the real world and academia
28:56
because-- and
28:58
I want to ask you about
29:00
an early essay you wrote in 1981.
29:02
The title of the essay is
29:04
Prostitution and the Writing
29:05
Consultant: A View of a View.
29:08
I may not have to say much about--
29:10
maybe the title does all the work of
29:11
explaining what's in that.
29:12
But it has to do with the
29:14
importance for you of being a
29:16
consultant and the reactions
29:18
that you got from your colleagues
29:20
in English departments about work
29:22
when you were consulting outside
29:24
of academia.
29:25
And I wonder if you can just say a
29:26
little bit about that because you,
29:29
in that essay, talk a little bit
29:30
about in 1981 what
29:32
your thoughts were and what your
29:33
experiences were in an academic
29:35
English department then.
29:37
I'd be interested in hearing about
29:38
that. And also, your thoughts on
29:39
whether-- do you think we still are
29:41
facing the same kinds of
29:43
views at this point?
29:44
Sure. I think
29:46
the title probably doesn't
29:48
completely convey to a listener
29:50
what's going on here, but I can take
29:52
care of that easily.
29:54
I was sitting
29:56
in the faculty commons
29:59
one day back then
30:01
with seven or eight other English
30:03
professors around a big round table,
30:07
and one
30:08
colleague turned to me.
30:10
She was sitting next to me.
30:11
Out of nowhere this comment came.
30:13
It did not follow from anything
30:15
in the conversation.
30:16
And she said in very clear tones,
30:19
"I want you to know that I consider
30:21
your work as a writing consultant
30:24
a form of prostitution."
30:26
And she went back to eating her
30:27
sandwich.
30:28
She had no more to say about it.
30:31
And I was, may
30:33
I say, struck by the metaphor.
30:36
So I sat on it. I had to think
30:38
what world she meant.
30:39
It has to do obviously
30:41
with money.
30:44
So I started asking not just
30:47
my
30:49
fellow English teachers, but
30:51
as I walked across campus and
30:53
saw somebody I would
30:54
know from some other department,
30:56
stopped them, did this for
30:59
a couple of weeks, and I said,
31:01
"Can I ask you a question?
31:03
I go downtown to
31:05
a law firm--
31:07
or law firms,
31:09
and I teach writing.
31:11
And I charge about
31:14
ten times as much
31:16
for doing that as I've figured
31:18
out my hourly rate is
31:20
here teaching English
31:21
in a classroom.
31:24
Does this bother you?"
31:26
And I was really
31:28
quite astonished to find
31:30
out how many people
31:32
it bothered.
31:33
Now, I was at a Jesuit
31:35
university, and maybe that had
31:37
something to do with it
31:39
because the Jesuits
31:42
did not get paid at all, you see.
31:46
They lived for free in
31:48
the housing
31:50
and, although they did not get paid,
31:53
they, at the end of the month, were
31:54
issued a check
31:56
with which they could fight off the
31:58
landlord if they didn't live there.
32:00
Or the guy at the grocery store
32:02
or the clothing
32:04
store. You had to buy things.
32:06
So this was a defense against the
32:08
requirements of the world.
32:12
I was more and more amazed at
32:14
how many-- maybe 90%
32:16
were saying, "Yeah. You know, now
32:18
that you mention it that way,
32:21
I don't think I approve." So I
32:22
started changing the question.
32:25
"Would it be better if I brought
32:26
those lawyers up here on
32:28
campus and sat them down in a room
32:30
in Wilson Hall and taught them
32:32
here?" They liked that better.
32:35
And then, when I suggested that I
32:36
would bring them to Wilson Hall and
32:38
I would charge them my normal
32:40
academic hourly rate,
32:42
they like that just fine.
32:46
Then I started asking really
32:48
annoying questions.
32:50
And I thought this hourly wage.
32:52
It's not
32:53
a concept in academia.
32:55
So I started asking, "Tell me,
32:58
how much are you paid per student
33:00
each semester?" They were horrified.
33:03
And I said, "Tell me, when you're
33:05
grading blue books at the end of the
33:06
term, when you finish a blue book,
33:08
how much did you make grading that
33:10
blue book?" Horrified.
33:13
You're not supposed to look at
33:14
things that way.
33:16
That sullies the whole thing.
33:16
So what I discovered was
33:19
why the prostitution metaphor. I
33:23
was, they said, selling
33:25
on the street what I should be
33:26
giving away at home for free.
33:30
And once I understood
33:32
that I knew
33:34
how not to talk about my consulting
33:36
work on campus. And I
33:41
understood better what
33:43
people felt about the teaching.
33:45
There was a kind of
33:47
moral superiority
33:50
to much of the rest of the world,
33:51
certainly to the business world.
33:53
A kind of
33:55
virtuous tenor
33:58
that teachers who did not get
34:00
rewarded by the world with high
34:02
salaries could
34:04
feel to make them
34:06
above the other people.
34:08
When the other people thought, "I'm
34:09
above you because I made so much
34:10
money,"
34:12
they were virtuously giving
34:14
away, at home, stuff
34:18
that was important to give away.
34:20
Well, this kind of reminds me-- just
34:22
kind of thinking back over the
34:23
history of the field reminds me
34:25
of a piece that you wrote just
34:27
last year in a contribution to a
34:28
book on independent writing
34:30
programs.
34:31
And you have the epilogue in that
34:32
book. And it's kind of you looking
34:33
back over your 40 plus years
34:35
working in English departments and
34:37
working for writing programs and
34:39
teaching literature as well all the
34:41
time.
34:43
And there are, as you look back
34:45
on these 40 plus years, there are
34:47
two years that are really central
34:49
to you, as I see it in your account.
34:51
One is 1973,
34:53
and that's the Arab oil embargo.
34:55
The other one is 2008.
34:56
And that's the global financial
34:57
crisis. You see both of these as
34:59
introducing new changes into
35:02
English departments, but also it
35:03
seems to me like humanities
35:04
education in general.
35:05
And I wonder if you can talk about
35:06
the importance of those two dates
35:08
for you.
35:09
Happy to. And I would add to your
35:11
list independent writing programs.
35:12
That
35:15
is what they asked me to talk about.
35:16
I believe--I
35:22
haven't seen anybody else say this,
35:23
it's just my quirky mind--that
35:28
the Arab oil embargo from 1973
35:31
had profound effects
35:34
on the humanities, but
35:36
especially English departments
35:39
and the profession of
35:41
teaching writing, which really
35:42
wasn't a profession at that point.
35:44
If you were an English department,
35:45
you did it sometimes.
35:47
When you got good enough or old
35:48
enough, you didn't have to do it
35:50
anymore.
35:54
With the extraordinary
35:56
shock that this gave to the country,
35:58
that life really might not be the
36:00
same as we had
36:02
grown to expect.
36:03
I mean, the gas was 24,
36:06
28 cents a gallon when I was
36:07
a graduate student.
36:09
I think probably 28.
36:10
And I commuted 90 miles
36:12
a day, and I could afford to do it
36:14
at $0.28.
36:15
But if it was going to go to, "Oh my
36:16
God, 75," they said,
36:19
forget about $4.
36:21
It would be
36:24
disastrous.
36:25
I mean, think of the trucking costs.
36:26
Food would change.
36:27
Everything was going to change.
36:31
And businesses all over
36:33
the country brought in consultants
36:35
to say, "What do we look like?" And
36:37
academia apparently did it, too.
36:41
And the consultants howled
36:43
with disbelief.
36:46
Harvard had been accepting 120
36:49
into the English Ph.D.
36:50
program every year for
36:53
ages since the end of World War II.
36:55
We'd send 25 people a year
36:57
to go teach in the California
36:59
system. And
37:01
we were giving 40-year jobs,
37:03
tenured jobs, which weren't going
37:05
to open up again.
37:06
And since the growth
37:09
in the industry of English
37:11
teaching was like wildfire
37:14
after World War II, we kept on
37:16
doubling and tripling the size of
37:18
English departments. People got
37:19
degrees.
37:20
More and more and more English
37:22
teachers were needed.
37:23
And our English departments and our
37:25
deanships were run
37:28
not by people who were
37:29
business-minded but by people with
37:31
tweed jackets with the leather patch
37:33
on the elbow who didn't
37:35
want to write one more book on
37:37
history and thought they'd maybe go
37:39
down to the dean's office and play
37:40
Dean for a while.
37:42
That's a little unkind, but it's
37:45
fair as an overview, I think.
37:46
Well, it's back in the time when we
37:48
were just talking about where the
37:49
kind of the business world and the
37:50
world of the university were seen as
37:52
being--we have to keep these two
37:53
apart.
37:54
Absolutely.
37:55
One would sully the other, and the
37:56
other would drag down
37:59
the one.
38:03
So all of a sudden, we
38:05
realized, hey, we're not going
38:07
to be able to place these people.
38:08
And we cut down, cut down, cut down.
38:10
Harvard went from 120 to 90. The
38:12
next year to
38:14
58. The next year, my year, to 47.
38:16
But when I got out six years later,
38:18
it was 16.
38:20
And then, two years after that, it
38:22
was like seven.
38:23
Fell from 120 to 7 in a decade.
38:26
And they couldn't place the seven so
38:27
easily, either.
38:28
So it's a whole fractured
38:31
industry.
38:32
At the same time, the students
38:35
said, "Oh my god, I can't afford to
38:37
study English. I have to go do
38:38
something that will make me
38:40
money." So the 800
38:42
English majors at Harvard and at
38:45
Loyola, which are schools of the
38:46
same size, in the mid-sixties,
38:49
became 125
38:51
in the later seventies.
38:54
So all of a sudden, there wasn't a
38:55
job for the English professors,
38:58
who are all tenured, sitting around
38:59
to do because it didn't have any
39:00
students anymore.
39:02
So they solve this problem by
39:04
declaring a literacy crisis.
39:06
Johnny and Janie can't write, so
39:08
we're going to have to pick up the
39:09
slack from the high schools
39:11
and require composition.
39:12
Because all of a sudden, every
39:14
single freshman is in an English
39:16
classroom somewhere, and we save
39:19
the day for the finances of
39:21
the English department.
39:22
So we all
39:25
of a sudden had people teaching
39:27
composition who hated to do it,
39:29
but they were doing it.
39:30
And instead of a job saying,
39:32
"We want a Miltonist, and, by
39:34
the way, you might have to teach
39:36
some composition." The
39:38
job was, "You're going to teach
39:39
composition most of the time.
39:41
It'd be helpful if you could teach a
39:42
course in Milton every once in a
39:44
while." So it fractured.
39:47
I mean, the 47 accepted
39:49
in my class, to my knowledge,
39:51
only five of us ever got
39:53
a job. And of those five, only three
39:54
of us made a career
39:57
of it, which is astonishing
39:59
numbers.
40:01
So we were changed,
40:03
and the English department
40:06
got the message from the students
40:08
leaving.
40:08
We are not relevant anymore.
40:11
We don't function in this new
40:13
world.
40:14
So English had to find a new way to
40:16
be relevant. But lo and behold,
40:18
the moment of literary
40:20
theory coming from France
40:22
happened at that very time,
40:25
and the smart English professors
40:27
said, "Oh, we can grab on
40:29
to this because what this
40:30
does--we're good working with
40:32
words--and this allows us
40:34
to work with words in all sorts
40:36
of interesting ways.
40:37
Almost as if they had gone to
40:39
law school.
40:41
And we can invade all
40:43
the relevant fields.
40:44
We can go poke our nose
40:46
into
40:48
psychology and sociology and
40:50
economics and anthropology
40:53
and all
40:55
sorts of places where we haven't
40:57
been before, using
40:59
language to do it.
41:00
And we can do it through theory."
41:03
So all of a sudden, you had an upper
41:04
class in English that was theory
41:06
and a large lower class
41:08
teaching writing, which nobody ever
41:10
figured out how to teach.
41:11
And it was just a split.
41:13
And finally, universities said,
41:15
"Let's take the writing stuff and
41:16
make it separate." And they
41:18
formed their own units.
41:20
So that fracture--we haven't
41:22
gotten over that fracture
41:24
completely. But it's interesting
41:25
that right as we speak,
41:27
there is a movement to have the
41:29
English departments take over the
41:31
writing programs again.
41:32
This is happening many places in the
41:34
country, and I think it's probably
41:36
a financial move.
41:37
I don't know. I haven't looked at it
41:38
closely.
41:39
I have no knowledge of that.
41:42
2008.
41:45
Another economic fracture.
41:48
Response from the students very
41:51
much the same.
41:52
We have to do something.
41:53
It's going to allow us to pay.
41:55
And now, there's debt and loans.
41:56
That's an issue that was not as much
41:58
before.
41:58
Right. I mean, all of a sudden,
42:00
education at a top school
42:02
is a quarter of a million
42:04
dollars. Whereas, when I went to law
42:06
school, my law school tuition
42:08
was 1700 a
42:10
year.
42:13
It's a whole different world in
42:14
terms of money and education.
42:17
So they are fleeing
42:19
again.
42:22
That's part of it.
42:24
At a place like Duke,
42:25
literally, the entire
42:27
student body has a double major.
42:30
I don't know any student who doesn't
42:32
do two.
42:33
And why are they doing two?
42:35
Because a part of their heart
42:37
still wants to go read, in this
42:38
case, literature.
42:40
But they can't be an English major.
42:41
Their parents would just explode.
42:45
The money for college may disappear.
42:47
So they are an economics major
42:49
or a business major, an engineering
42:51
major, something that's got a
42:52
function.
42:53
But they're also an English major in
42:55
the university.
42:56
Wisely seeing that this is
42:58
the only way to save the humanities
43:00
has made this easier for them to do
43:02
so. It's not like two full
43:04
majors before. And, see,
43:06
when you're doing two, there are
43:08
ways of combining things or
43:10
cutting corners or whatever.
43:13
If that were the only result,
43:15
it would be very much like 1973.
43:20
But something else has happened to
43:21
these students.
43:24
They no longer-- this
43:26
is a broad statement to make.
43:28
And I should only make it about
43:30
a school like Duke.
43:31
I don't know if it
43:34
holds at other kinds of places.
43:35
But at an elitist school like Duke,
43:39
they are no longer interested
43:40
in education.
43:42
They are only interested in
43:43
accreditation.
43:45
And you've noticed this in
43:46
particular since 2008?
43:47
Horrifyingly since 2008.
43:49
Now, I retired from teaching
43:51
in 2012-- teaching undergraduates
43:54
2012.
43:55
Did teach two more courses, but
43:58
2012, I was basically through.
44:01
Although the extra course in 13
44:03
and 14, I guess, is part of this.
44:05
I saw my students disappear.
44:08
Now, the bodies were still in the
44:10
classroom,
44:12
and the minds were, but
44:14
the hearts and the souls
44:16
had departed.
44:17
And you could see it in the blank
44:18
look in the eye, which is, after
44:20
all, the window to the soul.
44:22
Right?
44:25
I always taught Shakespeare.
44:29
Shakespearean text had not
44:29
deteriorated after 2008.
44:33
I, as teacher of Shakespeare, had
44:35
not deteriorated.
44:36
Even with some advancing age,
44:38
I continued to get better as
44:40
my career went.
44:43
When I stop getting better, I will
44:44
think about stopping altogether.
44:46
But I'm still getting better
44:48
each year.
44:50
I'm teaching my heart out to 40-45
44:52
students in Shakespeare,
44:54
and only one or two
44:57
are moved. And they can't
44:58
show it in the classroom
45:00
because they would get reputation
45:02
for something that would not be
45:05
appropriate, relevant, steely,
45:07
hard-nosed, whatever.
45:10
And all I get from them is
45:12
questions about whether it's going
45:14
to be on the exam, or
45:16
do we really have to know this?
45:20
The plagiarism
45:22
has gone wild with the Internet.
45:25
People say, "I'm taking this course,
45:26
but what real meaning
45:28
does this course have for my real
45:30
life?
45:31
So I'll just go on the Internet and
45:33
find stuff and cobble together a
45:35
paper."
45:37
And of all
45:39
the English majors that I dealt
45:41
with up close and
45:43
personal in my last
45:46
several years, six, seven years,
45:48
maybe even a little longer than
45:50
that, only
45:52
one went on to graduate school
45:54
and anything having to do with
45:56
English. She just was an
45:58
artsy kind of kid, and she went
46:00
on to a creative writing
46:02
program in Iowa.
46:03
All the rest became either
46:06
investment bankers or consultants.
46:09
And I've stayed in touch with many
46:10
of them, and not a single one
46:12
of them has a happy story to tell
46:14
five or ten years later.
46:17
So where to from here?
46:18
You do have a recommendation, and
46:20
it has to--it connects to the
46:22
conversation we've been having for
46:24
the last hour here.
46:24
Well, I have a
46:26
dire prediction in the where to
46:29
from here that I'm
46:30
not happy about.
46:31
But I do think it's
46:33
going to happen. I think
46:35
universities now
46:37
have gone the way of the students.
46:39
They agree with each other. We
46:43
had no business concept at
46:45
all in the dean's office or even the
46:47
provost's office back in 1973.
46:50
But we have swung far in
46:52
the other direction.
46:53
And now, everybody in the
46:54
administration building has
46:56
dollar signs in their eyes
46:58
and in their ears and in their
47:00
mouths and on their desk
47:02
at all times.
47:04
And we'll do the
47:05
things which make money.
47:07
We won't do things if they
47:09
lose money. And I have discovered
47:11
that they won't do things if they
47:13
break even,
47:15
which is, you know.
47:16
But this is a great educational
47:18
advance! I'm sorry.
47:19
It breaks even.
47:20
We can't afford to do that.
47:22
We're here to make some money.
47:23
Sooner or later, universities
47:27
across the land have got to
47:29
say, "You know, those
47:31
humanities departments, history,
47:34
religion, philosophy,
47:36
English, literature.
47:39
They don't bring in any money.
47:41
These people don't get grants.
47:42
We get overhead.
47:44
Even if they win awards, they take
47:46
them away. They don't give them to
47:47
us.
47:48
We have prestige, and we
47:50
do a service, and we are a liberal
47:52
arts school.
47:53
So we want to teach the humanities,
47:56
but golly gee, we've got 48
47:58
people in the English department.
47:59
You know what we could do if we got
48:01
rid of those 48 people with the
48:02
money we would save.
48:03
Just the benefits
48:05
alone, never mind the salaries,
48:07
overwhelming.
48:09
But you know, we can't give up on
48:10
the humanities because then we're
48:12
not liberal arts, and people won't
48:13
come here. They'll go to other
48:15
places. So what will we do?
48:17
We cannot fire tenured faculty
48:19
members.
48:21
And we can't just say, 'Oh, we'll
48:22
give up giving tenure.' Because
48:23
it'll take 20, 30, 40
48:25
years to get rid of the tenured
48:27
faculty members we have.
48:28
What we can do is
48:31
give up the department." Yale
48:33
did this, I think, with sociology
48:35
back in the seventies.
48:37
If you disembody
48:39
the whole department, there is no
48:41
longer a department of English,
48:44
then none of those English
48:45
professors have tenure anywhere.
48:47
And therefore, the tenure is
48:48
meaningless.
48:50
So what say we get rid
48:52
of the five humanities
48:54
departments altogether,
48:57
and we keep the top
48:59
20% branded
49:01
names
49:03
and put them all together in a
49:04
department that we now call the
49:06
Department of Humanities.
49:08
I mean, MIT has had a Department of
49:09
Humanities forever. And
49:12
we will get rid of 80%
49:14
of the cost. Think what we could do
49:16
with that.
49:17
And it will still have these famous
49:19
people here, and
49:21
we're going to stop teaching
49:23
Literature of the Caribbean.
49:25
We're going to stop teaching
49:27
the effect of Louis L'Amour novels
49:29
on the cinema.
49:30
We're going to stop doing those
49:33
kinds of things.
49:34
And we're going to say, "You guys
49:36
are going to teach Shakespeare, and
49:38
you're going to teach maybe even
49:39
Chaucer. We'll have to think about
49:41
that. And here are
49:43
the great names and the great eras.
49:45
The novels since 1945
49:48
that you can teach,
49:50
but we have very few of you.
49:52
So that's what we're going to do."
49:54
And to teach more, what are we going
49:56
to do? We're going to go hire people
49:58
and tell them, "You can teach in the
50:00
Department of Humanities for three
50:01
years or five years.
50:04
And your salary is not going to
50:06
go up hugely.
50:07
We'll pay you decently but
50:09
not wonderfully.
50:10
But don't think you're going to wind
50:11
up with six-figure salaries.
50:13
And at the end of three or five
50:14
years, if you've done a good job and
50:16
we still need your course, we'll
50:17
hold on to you.
50:19
But we have no commitment to you.
50:21
So if we need more education,
50:23
we can do it for a very low
50:25
rate without the benefits,
50:27
etc.." I think that's
50:29
my dire prediction for where we're
50:30
going.
50:32
Light at the end of the tunnel.
50:35
I mean, when I wrote this
50:37
article, it kept on increasing in
50:39
length because they kept on asking
50:41
me to make it longer.
50:42
It wasn't as long as the other
50:43
articles.
50:46
So I finally got it to be as long as
50:47
the other articles, and it ended
50:50
with this dire prediction.
50:51
And they wrote and said, "Oh dear,
50:53
we like this very much."
50:54
Can you give us something positive?
50:55
Can you give us something?
50:56
Could you end nicer?
50:58
Can you write a few more pages?
51:00
Maybe we can too.
51:02
When I sat down to think about
51:03
what is the light at the end of that
51:05
tunnel?
51:08
I don't know.
51:10
Maybe it's--I fear
51:12
that it might just be
51:14
egocentric, but I hope
51:16
not. I think it's the other way
51:17
around.
51:19
When Ezra Pound was
51:21
criticized for printing an
51:23
anthology
51:26
of poets we should know,
51:29
he was criticized for choosing
51:31
poets that
51:33
he had translated himself.
51:36
And that's why he was in favor of
51:38
these people.
51:39
And his response was, "No,
51:41
no. I was in favor of these people.
51:43
And that's why I translated them."
51:45
So I think that's where this
51:47
answer comes from.
51:49
I think what we need to do as
51:51
an English department
51:54
is return to a focus
51:56
on the text.
51:57
That's really what we can be very
51:58
good at.
52:00
I think we've had
52:02
a lot of good time and done a lot of
52:04
good work in focusing on
52:06
other kinds of ethical concerns.
52:08
It's basically what we've been
52:10
doing. And I think that
52:12
a lot of advancement, we get
52:13
a lot of young people who care about
52:16
things we like to care--in
52:18
academia--with things we'd like them
52:20
to care about because of our
52:21
teaching of them. And we've had a
52:23
lot of fun writing stuff ourselves.
52:25
We have fun writing about that.
52:27
But if you say, "Okay, English
52:29
department, you're up against the
52:31
wall. I'm about to have a firing
52:32
squad eliminate you
52:34
completely.
52:37
What could you say to save your
52:39
life as an English
52:40
department?" I would say I am
52:42
fascinated by words
52:44
and texts.
52:47
I will go back to
52:49
looking hard at texts and find how
52:51
they can have meaning,
52:53
how many different ways they can
52:54
have meaning.
52:56
And for writing teachers,
52:59
very
53:01
few places in this country do
53:02
anything like reader expectations.
53:05
What we are doing now is
53:07
not different from what we've been
53:09
doing for 250
53:11
years, except we have added to it
53:12
some of what the literary folk
53:14
do. And we have them write
53:16
essays on misogyny
53:18
or whatever else.
53:20
And then, we pretend to talk
53:22
about what they've written.
53:24
But places teach only
53:26
argument.
53:27
They teach anything about the
53:28
English sentence or the English
53:29
paragraph.
53:30
This is widespread at Duke.
53:32
Literally, nothing about
53:34
the sentence of the paragraph is
53:36
taught in writing courses.
53:37
I think for writing courses, we
53:38
again, same thing, have to
53:40
return to text
53:42
and how it functions.
53:43
Now I know that's what I've been
53:45
working on these many decades,
53:47
but I do think that that is
53:50
what I do with writing works.
53:52
I've got all these lawyers and
53:54
scientists and business people
53:55
and government people and
53:57
academicians who say, "My
53:59
god, nobody explained
54:01
it to me like this.
54:03
Why didn't somebody tell me 30 years
54:05
ago? It's so obvious once you
54:07
see it this way." Now, it's
54:08
wonderful to hear. But it
54:10
actually works. People get their
54:11
grants who didn't get them before.
54:13
Astonishing.
54:14
What have I done?
54:15
I have tended to text and
54:17
how it works and how you can control
54:19
it and your reader and
54:21
get back into your own mind.
54:23
Why isn't that the best thing
54:25
to do in writing courses?
54:27
So the light at the end of the
54:28
tunnel, I think, is to return
54:30
to focus on texts and how texts
54:32
have meaning.
54:34
Thank you so much for joining us.
54:36
My pleasure.
54:37
It's been a pleasure.
54:37
Thank you.
54:39
That's it for this edition of Being
54:41
Human.
54:42
This episode was produced by Matt
54:43
Moret, Undergraduate Media Fellow at
54:45
the University of Pittsburgh.
54:46
Stay tuned next time when my guest
54:48
will be Lawrence Liang, a legal
54:49
scholar and public intellectual
54:51
based in Bangalore, India.
54:53
Thanks for listening.
In collections
Being Human Podcast Recordings
Order Reproduction
Title
Non-Rules for Writing: An Interview with George Gopen
Contributor
University of Pittsburgh (depositor)
Gopen, George D. (interviewee)
Kubis, Dan (interviewer)
Date
February 3, 2017
Identifier
20230127-beinghuman-0016
Description
An interview with George Gopen, professor emeritus of the practice of rhetoric at Duke University and creator of the Reader Expectation Approach to writing. The interview focuses on Professor Gopen's life and career, and the innovations he brought to teaching writing by focusing on the reader rather than the writer.
Extent
55 minutes
Publisher
University of Pittsburgh. Department of English
Type
sound recording-nonmusical
Genre
interviews
Subject
Authorship--Study and teaching (Higher)
Rhetoric
Gopen, George D.
Source
Being Human
Language
eng
Collection
Being Human Podcast Recordings
Contributor
University of Pittsburgh
Rights Information
In Copyright. This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s).. Rights Holder: University of Pittsburgh
http://rightsstatements.org/vocab/InC/1.0/
Rights Holder
University of Pittsburgh
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