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Non-Rules for Writing: An Interview with George Gopen

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  • Hello and welcome to the latest
  • installment of Being Human from the
  • University of Pittsburgh.
  • This series is devoted to exploring
  • the humanities, their connections to
  • other disciplines, and their value
  • in the public world.
  • I'm Dan Kubis, assistant director of
  • the Humanities Center at Pitt.
  • My guest today is George Gopen,
  • Professor Emeritus of the Practice
  • of Rhetoric at Duke University.
  • Professor Gopen's career has spanned
  • several decades and crossed many
  • disciplinary boundaries.
  • He holds both a J.D.
  • and a Ph.D. in English and has
  • written multiple essays on
  • connections between literature and
  • the law.
  • He also has a long history as a
  • classical performer and composer
  • and has published on musical themes
  • in T.S. Eliot's Four Quartets.
  • But he's best known for his work in
  • the field of composition, where he
  • pioneered what he calls the reader
  • expectation approach to writing.
  • This approach is based on Professor
  • Gopen's belief that we teach writing
  • more effectively when we concentrate
  • on the reader instead of the writer.
  • "The fundamental question that
  • determines writing quality," he
  • says, "is whether the reader
  • understood what the writer was
  • trying to say." Good writing,
  • in other words, can't be determined
  • in a vacuum.
  • With this in mind, Professor Gopen
  • has developed a range of techniques
  • that allow writers in various fields
  • to communicate more effectively.
  • He teaches these strategies and
  • workshops across the country, almost
  • always to capacity crowds.
  • Our conversation took place after
  • one such workshop at Pitt in
  • November 2016.
  • I began our conversation by asking
  • Professor Gopen what changed for him
  • when he started concentrating on
  • readers instead of writers.
  • It was a complete change.
  • It was a sea change.
  • I used to talk about the literature
  • that I was assigning. That went
  • away. I used to teach
  • the rules in the books.
  • That went away.
  • I have reduced it all
  • except the rules of grammar.
  • I reduced all the other rules we
  • were taught about writing to a
  • single rule.
  • And that is "no rules."
  • That's my only rule, and
  • I have people memorize it.
  • Everything we've been taught about
  • how to write better,
  • I think, is at least
  • flawed or outright false.
  • Every single piece of major advice:
  • to write
  • it--to make it clearer, make
  • it shorter. No.
  • Wrong.
  • Number of words in a sentence
  • has nothing to do by itself with
  • quality. I can show you a 130-word
  • sentence that's clear as a bell and
  • a 13-word sentence that's totally
  • opaque.
  • Avoid the passive.
  • Single worst thing we
  • teach about the language, and we
  • teach it constantly.
  • You cannot write
  • sophisticated English about
  • complicated matters without
  • a complete control
  • and skillful usage
  • of the passive voice.
  • What does the passive do?
  • It changes
  • the position of the furniture in the
  • room. Jack loves Jill is active.
  • Jill is loved by Jack is passive.
  • Jill and Jack have changed
  • locations.
  • What is the principal concept in
  • back of the reader expectation
  • approach?
  • That 85% of our clues
  • for interpretation as readers
  • come not from
  • word choice or word meaning
  • but rather from the structural
  • location of words.
  • Where a word shows
  • up in a sentence will control
  • most of the use to which
  • it has been put.
  • So what I teach now,
  • and since those early days,
  • is what those locations are and what
  • those expectations are.
  • There are
  • five questions
  • that a reader has to have the
  • correct answer to at the end
  • of every sentence that they read
  • of yours in order
  • to make of that sentence.
  • Not some sense,
  • but the sense that you
  • intended. The five questions are:
  • what's going on here?
  • Whose story is it, or from
  • who or what perspective should we
  • see it?
  • How does the sentence I'm beginning
  • to read now link back to the
  • sentence I just finished reading?
  • How is this sentence that I'm
  • starting to come to at the end of
  • lean forward to where I might
  • go from here?
  • And the most important of the five:
  • which word or words in this sentence
  • should I be reading with extra
  • emphasis because they're the stars
  • of the show?
  • You get any one of
  • those five wrong, and you
  • do not get what the author intended.
  • You may be completely satisfied, but
  • you don't get what the author meant.
  • Yeah.
  • Listening to you describe this, it
  • occurs to me that when you talk
  • about a reader, you're talking about
  • any kind of reader.
  • This is a person who's reading, not
  • necessarily someone in an English
  • department or a lawyer or
  • a scientist or whatever.
  • Is that part of the reason why
  • you've been able to talk to so many
  • different people about it and be
  • successful?
  • Absolutely.
  • Any reader of English
  • know their expectations, I
  • suspect for every single language,
  • they cover how it functions.
  • The expectations of English, I am
  • convinced, are different than any
  • other language, and, indeed, it
  • changes a little bit from dialect
  • to dialect. You go to England.
  • It's a little different from New
  • York City.
  • I suspect South Africa
  • or Australia would also have
  • their special
  • variations.
  • But those five questions,
  • which must have the right
  • answers--the new breakthrough here,
  • with reader expectations, is
  • that all of those five questions
  • are answered primarily
  • by knowing where in
  • the structure of a sentence to
  • look for that answer.
  • Whose story is
  • it?
  • Well, go back to Jack and Jill.
  • Jack loves Jill.
  • Jill is loved by Jack. Almost every
  • English teacher in the country will
  • tell you that Jack loves Jill is a
  • better sentence than Jill is loved
  • by Jack because it's shorter
  • and it's active instead of passive.
  • The two things I mentioned moments
  • ago.
  • Well, I will tell
  • you absolute nonsense.
  • They are both fine sentences,
  • but they do different things,
  • and it depends
  • on what the context is.
  • Context controls meaning,
  • but it also depends on this concept
  • of reader expectation.
  • Jack loves Jill. Whose story
  • is that?
  • Most people will tell you Jack.
  • Jill is loved by Jack.
  • Whose story is that?
  • Most people will tell you Jill.
  • So if you're trying to tell Jill's
  • story, the longer
  • passive sentence is better.
  • Not okay, but better.
  • Tell me all about Jill.
  • Okay, Jack.
  • No, tell me about Jill.
  • Oh, I will. Be patient.
  • Jack loves-- no, tell me about Jill.
  • Jill is loved by Jack.
  • Thank you very much.
  • Well, another thing that
  • I was interested in looking back
  • on your career is your
  • long involvement in music.
  • Not only writing about music but
  • also performing it as a pianist and
  • as a singer and in various ways.
  • You've been the director of the
  • Chamber Arts Society of Durham since
  • 2007.
  • I wonder if that
  • experience of yours also
  • fed into any of the
  • ways that you developed the reader
  • expectation approach.
  • It certainly did to the point that
  • I'm willing to say that it is the
  • single most powerful
  • influence on
  • me in all of this.
  • You've mentioned before how this
  • material spreads over
  • any number of professions, all
  • professions, anybody who is using
  • English to try to communicate.
  • One of the reasons it's so
  • ubiquitously applicable
  • is that it's basically formed on
  • musical principles, and music
  • is the international language.
  • I threw myself into classical
  • music at age three.
  • I spent a long
  • time every day
  • sitting on the floor next to my
  • little toy record player, which
  • worked fine, listening to
  • the lives of composers
  • made especially for kids.
  • And then,
  • hearing the little
  • pastiche moments of music
  • that they would give me, and then
  • find a record and listen to the
  • whole piece.
  • I knew these composers
  • more intimately than I knew my
  • friends or
  • my teachers, or anyone else
  • in my life.
  • And music started speaking
  • to me very early on.
  • Expanded that knowledge.
  • I continue to expand it today.
  • I mean, I own--records
  • and CDs put together--I think
  • my collection has now exceeded
  • 19,000. It's
  • almost all classical music.
  • So it's the size of a small
  • college's music library.
  • And I keep learning new
  • music from it or new
  • interpretations of old
  • music from it.
  • What I eventually found out was
  • that the principles
  • I was trying to
  • develop about how a
  • reader makes sense of words
  • apply equally well
  • to how music
  • has meaning.
  • You're at a concert.
  • Since chamber music is my
  • thing, it's a chamber music concert.
  • String quartets.
  • And this quartet is
  • playing three words. We're in the
  • second half after the intermission
  • and playing the Beethoven piece, and
  • we're in the second movement there.
  • And in measure number 16
  • and the first beat of 16,
  • all four instruments have
  • a note to play. When
  • they play this note, it freezes
  • right there. At
  • that frozen moment in
  • time, every
  • listener
  • in that auditorium has
  • a unique set
  • of expectations
  • as to what the next
  • cord will bring.
  • Listener expectations.
  • Yes, listener expectations.
  • Now, everyone has a unique
  • set. Yes.
  • What is your expectation set
  • built upon?
  • How well do you know this piece?
  • If you don't know this piece, how
  • well do you know other quartets
  • or other pieces of Beethoven
  • or other pieces by people writing
  • at the same time?
  • All of your musical knowledge, or
  • lack thereof, affect your
  • expectations.
  • But then it expands beyond that.
  • How is this group doing
  • tonight? What do they sound like?
  • How have they, in the first
  • half of the concert, given you
  • expectations about what this group
  • might do?
  • And it goes beyond that.
  • How hot or cold is it in
  • the auditorium?
  • What did you have for dinner?
  • Did you have an argument with the
  • person to your left over
  • dinner? There are any number of
  • things which go together to make
  • your set of expectations unique,
  • not only from everybody
  • else in the room but unique
  • in this moment of time.
  • Because if you came back tomorrow
  • and heard the same concert
  • at this exact moment, your
  • set of expectations would
  • be changed, in part because
  • you heard the concert the night
  • before--now that plays in--all
  • right, now unfreeze.
  • The moment they play the next
  • chord, I say
  • that the meaning of that next
  • moment is the sum total
  • of all the ways in which your
  • set of expectations
  • were fulfilled and/or
  • violated.
  • So with music, you take where you've
  • been.
  • Have it create a present moment
  • of the briefest duration,
  • and it suggests where you might go
  • from here.
  • And then, meaning comes from whether
  • you go over here, or
  • you don't go over there, or
  • you go over this other place, which
  • you hadn't expected at all.
  • So your expectations--I
  • found the same is true of language.
  • Now you might say, "Well, hold on.
  • Words you can look up in the
  • dictionary.
  • Notes, you can't. You can't look up
  • A
  • sharp in a dictionary."
  • Well, I would say, "You say
  • A sharp to a composer, and the
  • composer might say, 'Oh, A sharp.
  • That means--" And
  • for most people who play music, A
  • sharp and B flat, which are the
  • same note, two different names for
  • the same note.
  • You say A sharp, they have a
  • completely different thing going on
  • in their head than when you say B
  • flat. It's remarkable.
  • Is the meaning that a composer might
  • get from that similar, then, to the
  • way that a word might be defined in
  • the Oxford English Dictionary, which
  • is the sum total of its usage to
  • that point? And a composer with
  • a sense of all the times
  • when this note has been used in
  • various places will have that a kind
  • of sense of what the meaning is?
  • Yeah, I think that's fair to say.
  • And I would add to it
  • that aside from
  • the dictionary, you get all the
  • metaphors ever built on it,
  • all the symbolic possibilities,
  • all the connotations, as well as the
  • denotation.
  • That's a really interesting connection.
  • So when you're reading words,
  • you can look them up in a
  • dictionary. It's not like notes
  • where there are no meanings.
  • There are too many meanings
  • when you look the word up in the
  • dictionary.
  • I mean, my favorite example
  • of that is the word horse.
  • Look it up in the huge Oxford
  • English Dictionary.
  • And in the paper version that
  • I own, it's 33
  • full-length columns of, I
  • don't know, 85 lines
  • per page. Three
  • columns for 11 pages
  • in the OED just on horse.
  • And you would think, well, it's
  • either a four-legged animal or it's
  • a piece of equipment in the
  • gymnasium.
  • But oh, no, they can tell you, "Oh,
  • boy, is there more to horse than
  • that?" So when you read the
  • word horse, you
  • can't possibly consciously
  • conjure up all of
  • those. 33 columns
  • is the size of a short novella.
  • You can't think of all of those
  • horses at the time.
  • How do you know which horse
  • or which category of horses
  • to allow into your mind?
  • And the answer is it's the context
  • of what came before the horse
  • that makes you choose.
  • If you're talking about the corral,
  • you think of the animal.
  • If you're talking about the gym, you
  • think of that horrid
  • thing you had to climb over when you
  • were a kid in school
  • and all the other horses
  • too--the horse named Charlie
  • and all the rest of them.
  • What comes before will
  • make it able to
  • function, and then what comes after
  • it might change
  • and further refine it.
  • So the notes and the words
  • really don't have
  • much difference in terms of
  • linearity of
  • experience. When you go from left to
  • right, and through time, through a
  • sentence, or through two measures
  • of music, the same forces
  • are working on you.
  • Where have I come from?
  • How am I--how do I know where I am
  • now? Where am I going?
  • And, oh, goodness, did I go there
  • or not?
  • Yeah. So it's this life experience
  • that kind of prepared you for--
  • And this brings you to phrasing
  • and writing.
  • This brings you to letting your
  • reader know how long you're going
  • to be doing this thing.
  • I mean, if you
  • have a sentence that says, "We can
  • explain this in one of two ways."
  • You're expecting two ways to come,
  • but you don't know at that point
  • where they'll come.
  • You hope the first one comes
  • immediately. You don't want to hear,
  • "We can explain this at one of two
  • ways, but first, a word from our
  • sponsor." You want it to come in.
  • Number one is going to come
  • immediately, but when's number two
  • going to come in?
  • The same sentence, the next
  • sentence, later on.
  • If you start the next sentence
  • with the word "either."
  • It informs the reader
  • that both will be in this sentence,
  • and the second one will start
  • immediately after the word
  • "or."
  • Information is created by the word
  • itself.
  • Yeah. So if you don't have the
  • "either," you read.
  • And at some point, you think,
  • "Oh, after this comma,
  • the second one's starting." Whereas
  • if you have "either" and "or,"
  • you know to read in a musical phrase
  • of either, or.
  • You have that expectation
  • beforehand.
  • And if you've written it so a reader
  • can do that
  • nicely and, if possible, can
  • even balance the length and the
  • rhythm of it.
  • Now we're talking about elegant
  • writing.
  • So you have a law degree
  • and also a Ph.D..
  • And you've talked in
  • interviews before about the fact
  • that you felt
  • that there was a connection between
  • the two early on.
  • But it took you a while to realize
  • how to talk about it and how to
  • think about what that connection
  • was. And it was your discovery of
  • the field of rhetoric that allowed
  • you to do that.
  • So I wonder, can you talk a little
  • bit about what it was
  • about that field that let you make
  • that connection?
  • Sure. I loved my first year at the
  • Harvard Law School,
  • but I got pretty depressed by the
  • second year because
  • I'd learned everything that was
  • interesting to learn in the first
  • year. And I realized I was sliding
  • down a slippery slope
  • to being a lawyer, and I'd had
  • an opportunity to
  • see some lawyers up close for a
  • while that did very
  • limited and dull work.
  • And I thought that's what all
  • lawyers did, and it was a mistake
  • of perception on my part, but still.
  • So I was getting depressed at the
  • idea of becoming a lawyer.
  • And on a bulletin board at Harvard,
  • one day, I saw a message that
  • said, "Anybody doing a J.D.:
  • We have a new program now.
  • You may do an M.A.
  • in anything the university offers
  • just for the asking.
  • You don't have to apply or argue
  • your way in. Just tell us
  • you want to do an M.A.
  • we're interested in broader,
  • educated lawyers."
  • Something inside me just
  • immediately said, "Oh, good, I want
  • to go do English." And I didn't have
  • any use for it.
  • There's nothing I was going to do
  • professionally.
  • I think I just wanted more time to
  • study some poetry.
  • And I said, "Good.
  • Me. English." And I signed up.
  • The English department was furious.
  • They'd never heard of this program.
  • What the hell did they want a law
  • student coming in the back door?
  • They wanted to be able to reject
  • people, and they couldn't reject me.
  • And the law school was furious.
  • They thought I was being frivolous
  • and abusing the privilege.
  • And they were so upset
  • that next year, they canceled
  • the whole program because of my
  • abuse of it. One of my enduring
  • contributions to the Harvard Law
  • School was that they got rid of
  • this wonderful program because of my
  • abuse. Now, the law
  • school called me in for
  • a talk, and they put to
  • me the question that you've
  • basically raised here.
  • What's the connection?
  • What's the connection?
  • Why are you doing this?
  • And my answer to them, I remember
  • quite clearly at the time, was,
  • "I cannot articulate what
  • the connection is, but I feel
  • the connection inside me.
  • There is--it does not feel like two
  • separate things or different things
  • or conflicting things or even
  • contrasting things.
  • I feel like my
  • passion for learning
  • things legally and
  • my passion for reading
  • poetry and poetic
  • drama come from
  • the same place, and I just
  • haven't got a word for it."
  • Well, off I went to the English
  • department and convinced them
  • that I should stay for the
  • Ph.D..
  • They weren't happy with that
  • concept, but
  • I was a young lawyer, and I knew
  • how to argue. So I argued them into
  • it, and they let
  • me stay. And it came time
  • for the
  • Ph.D. oral exam, and you had to
  • choose one of five
  • chronological periods
  • to do your major part of your
  • exam. And it was either medieval or
  • Renaissance or 18th century or 1800
  • to the present--all those
  • English, British--or
  • American, which covered three
  • centuries.
  • And then you would do your thesis
  • somewhere within
  • that field.
  • And I went to Professor and
  • asked,
  • "Could I split the fields?
  • Could I do my exams in 1800 to the
  • present but write my thesis
  • in medieval?
  • And he said, 'Well, yes, you'd be
  • allowed to do that, but I
  • assure you, you would never find
  • employment in
  • any university of any stature
  • whatsoever."
  • So I did do the split, and the
  • English department was again upset
  • with me for being frivolous.
  • I wasn't taking any fields.
  • But again, it made sense to me what
  • I was doing.
  • I was 39 years old
  • before the term
  • rhetoric appeared
  • on the academic stage
  • again, and that was
  • the word I had been missing all this
  • time.
  • What I did for
  • a living was rhetorical
  • analysis of...fill-in-the-blank.
  • It could be poetry. It could
  • be nonfiction prose.
  • It could be political
  • speeches in nonfiction
  • prose. And
  • it could be from the
  • 14th, 15th, 16th, 17th, 18th, the
  • 20th century, and
  • now 21st.
  • I had taught myself
  • along the way--since no one was
  • teaching any of this--I
  • taught myself along the way
  • to concentrate on the connection
  • between structure
  • and substance.
  • And the reader expectation
  • approach is based on
  • those two words and demonstrating
  • how that connectivity is made.
  • And at age 39,
  • when the word rhetoric suddenly
  • became available to me,
  • I was off reading all of classical
  • rhetoric and found
  • that my definition of rhetoric is
  • different from all
  • the great classical names.
  • Aristotle, Quintilian, Cicero,
  • they define rhetoric as
  • the power of persuasion,
  • or the ability to make a good
  • argument, because they
  • were thinking of rhetoric as
  • something that was delivered orally
  • in a public place.
  • And I was looking at a
  • written form in my definition
  • of rhetoric,
  • which a lot of smart people don't
  • understand. Stanley Fish himself
  • once called me to say, "What in the
  • world do you mean by this?
  • It sounds totally circular."
  • My definition of rhetoric is
  • everything in a text
  • that
  • persuades you, the
  • reader, to interpret
  • the text in the way
  • you've chosen to interpret it.
  • Well, and that actually reminds
  • me--all of this reminds me very much
  • of an essay that you wrote in 1984
  • called Rhyme and Reason: Why the
  • Study of Poetry is the Best
  • Preparation for the Study of Law.
  • And you argue in it, you say, "The
  • formalistic study of poetry
  • is the best preparation for the
  • study of law." And I wonder if you
  • can you say a little bit--I mean, I
  • think we have been talking about
  • this, but if you can say a little
  • bit more about what you mean there
  • when you talk about the formalistic
  • study of poetry.
  • Sure. Now, my
  • formalistic study of poetry.
  • I hesitate to use the word because
  • I don't agree with the formalists
  • of the early 1970s
  • who believe that they understood how
  • the human brain functioned, and
  • therefore we can take it from there.
  • Now, I think I know something about
  • what readers tend to expect, which
  • has to do with how the-- not how
  • "the" brain functions, but
  • our brains here, today,
  • now in our community.
  • So I tend in that direction.
  • But what I like about the term
  • formalist is that I think that the
  • form has
  • impact on the substance.
  • What I learned
  • as an undergraduate in poetry
  • classes, in Shakespeare classes,
  • was the method that was referred to
  • as the New Criticism, the start
  • of the 1930s and 40s,
  • and went strong until
  • it was displaced by theory in the
  • 1970s.
  • And when one thing displaces
  • another, you have to kill it and
  • stomp it and bury it and hide it
  • so that nobody ever sees it again.
  • And it's been
  • now 40 years.
  • And although theory kind of died
  • maybe 10 or 15 years ago, in
  • some ways,
  • New Criticism and close textual
  • analysis of text for its own sake,
  • as opposed to the sake of
  • being anti-homophobic
  • or anti-anti-Semitic
  • or anti-misogynist
  • or whatever.
  • Instead of looking at it for
  • those purposes, I look
  • at text to see how the heck does
  • the text function.
  • My questions to students were
  • always, at
  • any given time, two: what does it
  • mean to you and what in the text
  • persuaded you
  • to have that as the meaning?
  • And I developed a whole
  • bag of rhetorical tricks for showing
  • people around poems
  • and how this kind of balance
  • or that kind of figures of speech
  • functioned on them, whether they
  • knew the name of the figure of
  • speech or even recognized it was
  • happening or not.
  • But how it controlled them.
  • What I then realized when I went to
  • law school, and why I adored that
  • first year, is that
  • law school was
  • constantly asking the question
  • that I was asked under New Critical
  • and that I teach to this
  • day.
  • I've been a New Critical teacher,
  • sort of, all my career.
  • And that question is:
  • here is a text, and how many
  • ways can it have meaning?
  • And the law teaches you:
  • I don't care what the law says.
  • It doesn't say anything.
  • It says what a good lawyer can make
  • it say. Well, this sounds an awful
  • lot like, ironically,
  • what theory brought to the table.
  • "Is There a Text In This Class?"
  • [1980 essay by the literary critic Stanley Fish] Does this mean
  • everything to everybody, or nothing
  • to nobody, or nothing to everybody,
  • or everything to nobody?
  • Hey, it all comes from the reader.
  • No, no.
  • It's the text, too.
  • It's the interaction of reader and
  • text. I just covered about 15
  • years of
  • the history of literary theory
  • in that sentence, that
  • run-on sentence.
  • I see the law asking
  • the question that
  • theory actually wound up
  • asking.
  • As a professional in law, we
  • want to teach you to turn around
  • and see this from 180 degrees
  • over there.
  • And do another 90 degrees
  • and look at it from over there.
  • Now take a slant view.
  • And now, take a three-dimensional
  • view.
  • How many different ways can you see
  • this? Because you're going to have
  • a client, and
  • your job is to represent the client.
  • And it's going to happen that you
  • don't yourself believe
  • in the client's innocence or lack
  • of liability or rights
  • under the contract or whatever it
  • is.
  • But if you've accepted the client,
  • it's your job to make the best
  • case for your client.
  • And then, if you go before a judge,
  • both lawyers make the best case.
  • It's the judge's job to say
  • the most persuasive one
  • is this. So they didn't care
  • what the law said or what justice
  • meant here.
  • They care for you to figure out how
  • to turn around and see this from a
  • different direction.
  • And I realized that's what I was
  • doing with texts, with the poems
  • too.
  • There are only three kinds of
  • documents that
  • I can think of that tell
  • you before you start word one that
  • you will have to read this document
  • many, many times
  • to penetrate to what it really
  • does.
  • Because it doesn't have a meaning.
  • It is multiply capable
  • of meaning.
  • And those three documents are
  • contracts, statutes,
  • and poems.
  • I want to keep I want to keep on
  • this theory--this
  • theme we've been talking about,
  • about the real world and academia
  • because-- and
  • I want to ask you about
  • an early essay you wrote in 1981.
  • The title of the essay is
  • Prostitution and the Writing
  • Consultant: A View of a View.
  • I may not have to say much about--
  • maybe the title does all the work of
  • explaining what's in that.
  • But it has to do with the
  • importance for you of being a
  • consultant and the reactions
  • that you got from your colleagues
  • in English departments about work
  • when you were consulting outside
  • of academia.
  • And I wonder if you can just say a
  • little bit about that because you,
  • in that essay, talk a little bit
  • about in 1981 what
  • your thoughts were and what your
  • experiences were in an academic
  • English department then.
  • I'd be interested in hearing about
  • that. And also, your thoughts on
  • whether-- do you think we still are
  • facing the same kinds of
  • views at this point?
  • Sure. I think
  • the title probably doesn't
  • completely convey to a listener
  • what's going on here, but I can take
  • care of that easily.
  • I was sitting
  • in the faculty commons
  • one day back then
  • with seven or eight other English
  • professors around a big round table,
  • and one
  • colleague turned to me.
  • She was sitting next to me.
  • Out of nowhere this comment came.
  • It did not follow from anything
  • in the conversation.
  • And she said in very clear tones,
  • "I want you to know that I consider
  • your work as a writing consultant
  • a form of prostitution."
  • And she went back to eating her
  • sandwich.
  • She had no more to say about it.
  • And I was, may
  • I say, struck by the metaphor.
  • So I sat on it. I had to think
  • what world she meant.
  • It has to do obviously
  • with money.
  • So I started asking not just
  • my
  • fellow English teachers, but
  • as I walked across campus and
  • saw somebody I would
  • know from some other department,
  • stopped them, did this for
  • a couple of weeks, and I said,
  • "Can I ask you a question?
  • I go downtown to
  • a law firm--
  • or law firms,
  • and I teach writing.
  • And I charge about
  • ten times as much
  • for doing that as I've figured
  • out my hourly rate is
  • here teaching English
  • in a classroom.
  • Does this bother you?"
  • And I was really
  • quite astonished to find
  • out how many people
  • it bothered.
  • Now, I was at a Jesuit
  • university, and maybe that had
  • something to do with it
  • because the Jesuits
  • did not get paid at all, you see.
  • They lived for free in
  • the housing
  • and, although they did not get paid,
  • they, at the end of the month, were
  • issued a check
  • with which they could fight off the
  • landlord if they didn't live there.
  • Or the guy at the grocery store
  • or the clothing
  • store. You had to buy things.
  • So this was a defense against the
  • requirements of the world.
  • I was more and more amazed at
  • how many-- maybe 90%
  • were saying, "Yeah. You know, now
  • that you mention it that way,
  • I don't think I approve." So I
  • started changing the question.
  • "Would it be better if I brought
  • those lawyers up here on
  • campus and sat them down in a room
  • in Wilson Hall and taught them
  • here?" They liked that better.
  • And then, when I suggested that I
  • would bring them to Wilson Hall and
  • I would charge them my normal
  • academic hourly rate,
  • they like that just fine.
  • Then I started asking really
  • annoying questions.
  • And I thought this hourly wage.
  • It's not
  • a concept in academia.
  • So I started asking, "Tell me,
  • how much are you paid per student
  • each semester?" They were horrified.
  • And I said, "Tell me, when you're
  • grading blue books at the end of the
  • term, when you finish a blue book,
  • how much did you make grading that
  • blue book?" Horrified.
  • You're not supposed to look at
  • things that way.
  • That sullies the whole thing.
  • So what I discovered was
  • why the prostitution metaphor. I
  • was, they said, selling
  • on the street what I should be
  • giving away at home for free.
  • And once I understood
  • that I knew
  • how not to talk about my consulting
  • work on campus. And I
  • understood better what
  • people felt about the teaching.
  • There was a kind of
  • moral superiority
  • to much of the rest of the world,
  • certainly to the business world.
  • A kind of
  • virtuous tenor
  • that teachers who did not get
  • rewarded by the world with high
  • salaries could
  • feel to make them
  • above the other people.
  • When the other people thought, "I'm
  • above you because I made so much
  • money,"
  • they were virtuously giving
  • away, at home, stuff
  • that was important to give away.
  • Well, this kind of reminds me-- just
  • kind of thinking back over the
  • history of the field reminds me
  • of a piece that you wrote just
  • last year in a contribution to a
  • book on independent writing
  • programs.
  • And you have the epilogue in that
  • book. And it's kind of you looking
  • back over your 40 plus years
  • working in English departments and
  • working for writing programs and
  • teaching literature as well all the
  • time.
  • And there are, as you look back
  • on these 40 plus years, there are
  • two years that are really central
  • to you, as I see it in your account.
  • One is 1973,
  • and that's the Arab oil embargo.
  • The other one is 2008.
  • And that's the global financial
  • crisis. You see both of these as
  • introducing new changes into
  • English departments, but also it
  • seems to me like humanities
  • education in general.
  • And I wonder if you can talk about
  • the importance of those two dates
  • for you.
  • Happy to. And I would add to your
  • list independent writing programs.
  • That
  • is what they asked me to talk about.
  • I believe--I
  • haven't seen anybody else say this,
  • it's just my quirky mind--that
  • the Arab oil embargo from 1973
  • had profound effects
  • on the humanities, but
  • especially English departments
  • and the profession of
  • teaching writing, which really
  • wasn't a profession at that point.
  • If you were an English department,
  • you did it sometimes.
  • When you got good enough or old
  • enough, you didn't have to do it
  • anymore.
  • With the extraordinary
  • shock that this gave to the country,
  • that life really might not be the
  • same as we had
  • grown to expect.
  • I mean, the gas was 24,
  • 28 cents a gallon when I was
  • a graduate student.
  • I think probably 28.
  • And I commuted 90 miles
  • a day, and I could afford to do it
  • at $0.28.
  • But if it was going to go to, "Oh my
  • God, 75," they said,
  • forget about $4.
  • It would be
  • disastrous.
  • I mean, think of the trucking costs.
  • Food would change.
  • Everything was going to change.
  • And businesses all over
  • the country brought in consultants
  • to say, "What do we look like?" And
  • academia apparently did it, too.
  • And the consultants howled
  • with disbelief.
  • Harvard had been accepting 120
  • into the English Ph.D.
  • program every year for
  • ages since the end of World War II.
  • We'd send 25 people a year
  • to go teach in the California
  • system. And
  • we were giving 40-year jobs,
  • tenured jobs, which weren't going
  • to open up again.
  • And since the growth
  • in the industry of English
  • teaching was like wildfire
  • after World War II, we kept on
  • doubling and tripling the size of
  • English departments. People got
  • degrees.
  • More and more and more English
  • teachers were needed.
  • And our English departments and our
  • deanships were run
  • not by people who were
  • business-minded but by people with
  • tweed jackets with the leather patch
  • on the elbow who didn't
  • want to write one more book on
  • history and thought they'd maybe go
  • down to the dean's office and play
  • Dean for a while.
  • That's a little unkind, but it's
  • fair as an overview, I think.
  • Well, it's back in the time when we
  • were just talking about where the
  • kind of the business world and the
  • world of the university were seen as
  • being--we have to keep these two
  • apart.
  • Absolutely.
  • One would sully the other, and the
  • other would drag down
  • the one.
  • So all of a sudden, we
  • realized, hey, we're not going
  • to be able to place these people.
  • And we cut down, cut down, cut down.
  • Harvard went from 120 to 90. The
  • next year to
  • 58. The next year, my year, to 47.
  • But when I got out six years later,
  • it was 16.
  • And then, two years after that, it
  • was like seven.
  • Fell from 120 to 7 in a decade.
  • And they couldn't place the seven so
  • easily, either.
  • So it's a whole fractured
  • industry.
  • At the same time, the students
  • said, "Oh my god, I can't afford to
  • study English. I have to go do
  • something that will make me
  • money." So the 800
  • English majors at Harvard and at
  • Loyola, which are schools of the
  • same size, in the mid-sixties,
  • became 125
  • in the later seventies.
  • So all of a sudden, there wasn't a
  • job for the English professors,
  • who are all tenured, sitting around
  • to do because it didn't have any
  • students anymore.
  • So they solve this problem by
  • declaring a literacy crisis.
  • Johnny and Janie can't write, so
  • we're going to have to pick up the
  • slack from the high schools
  • and require composition.
  • Because all of a sudden, every
  • single freshman is in an English
  • classroom somewhere, and we save
  • the day for the finances of
  • the English department.
  • So we all
  • of a sudden had people teaching
  • composition who hated to do it,
  • but they were doing it.
  • And instead of a job saying,
  • "We want a Miltonist, and, by
  • the way, you might have to teach
  • some composition." The
  • job was, "You're going to teach
  • composition most of the time.
  • It'd be helpful if you could teach a
  • course in Milton every once in a
  • while." So it fractured.
  • I mean, the 47 accepted
  • in my class, to my knowledge,
  • only five of us ever got
  • a job. And of those five, only three
  • of us made a career
  • of it, which is astonishing
  • numbers.
  • So we were changed,
  • and the English department
  • got the message from the students
  • leaving.
  • We are not relevant anymore.
  • We don't function in this new
  • world.
  • So English had to find a new way to
  • be relevant. But lo and behold,
  • the moment of literary
  • theory coming from France
  • happened at that very time,
  • and the smart English professors
  • said, "Oh, we can grab on
  • to this because what this
  • does--we're good working with
  • words--and this allows us
  • to work with words in all sorts
  • of interesting ways.
  • Almost as if they had gone to
  • law school.
  • And we can invade all
  • the relevant fields.
  • We can go poke our nose
  • into
  • psychology and sociology and
  • economics and anthropology
  • and all
  • sorts of places where we haven't
  • been before, using
  • language to do it.
  • And we can do it through theory."
  • So all of a sudden, you had an upper
  • class in English that was theory
  • and a large lower class
  • teaching writing, which nobody ever
  • figured out how to teach.
  • And it was just a split.
  • And finally, universities said,
  • "Let's take the writing stuff and
  • make it separate." And they
  • formed their own units.
  • So that fracture--we haven't
  • gotten over that fracture
  • completely. But it's interesting
  • that right as we speak,
  • there is a movement to have the
  • English departments take over the
  • writing programs again.
  • This is happening many places in the
  • country, and I think it's probably
  • a financial move.
  • I don't know. I haven't looked at it
  • closely.
  • I have no knowledge of that.
  • 2008.
  • Another economic fracture.
  • Response from the students very
  • much the same.
  • We have to do something.
  • It's going to allow us to pay.
  • And now, there's debt and loans.
  • That's an issue that was not as much
  • before.
  • Right. I mean, all of a sudden,
  • education at a top school
  • is a quarter of a million
  • dollars. Whereas, when I went to law
  • school, my law school tuition
  • was 1700 a
  • year.
  • It's a whole different world in
  • terms of money and education.
  • So they are fleeing
  • again.
  • That's part of it.
  • At a place like Duke,
  • literally, the entire
  • student body has a double major.
  • I don't know any student who doesn't
  • do two.
  • And why are they doing two?
  • Because a part of their heart
  • still wants to go read, in this
  • case, literature.
  • But they can't be an English major.
  • Their parents would just explode.
  • The money for college may disappear.
  • So they are an economics major
  • or a business major, an engineering
  • major, something that's got a
  • function.
  • But they're also an English major in
  • the university.
  • Wisely seeing that this is
  • the only way to save the humanities
  • has made this easier for them to do
  • so. It's not like two full
  • majors before. And, see,
  • when you're doing two, there are
  • ways of combining things or
  • cutting corners or whatever.
  • If that were the only result,
  • it would be very much like 1973.
  • But something else has happened to
  • these students.
  • They no longer-- this
  • is a broad statement to make.
  • And I should only make it about
  • a school like Duke.
  • I don't know if it
  • holds at other kinds of places.
  • But at an elitist school like Duke,
  • they are no longer interested
  • in education.
  • They are only interested in
  • accreditation.
  • And you've noticed this in
  • particular since 2008?
  • Horrifyingly since 2008.
  • Now, I retired from teaching
  • in 2012-- teaching undergraduates
  • 2012.
  • Did teach two more courses, but
  • 2012, I was basically through.
  • Although the extra course in 13
  • and 14, I guess, is part of this.
  • I saw my students disappear.
  • Now, the bodies were still in the
  • classroom,
  • and the minds were, but
  • the hearts and the souls
  • had departed.
  • And you could see it in the blank
  • look in the eye, which is, after
  • all, the window to the soul.
  • Right?
  • I always taught Shakespeare.
  • Shakespearean text had not
  • deteriorated after 2008.
  • I, as teacher of Shakespeare, had
  • not deteriorated.
  • Even with some advancing age,
  • I continued to get better as
  • my career went.
  • When I stop getting better, I will
  • think about stopping altogether.
  • But I'm still getting better
  • each year.
  • I'm teaching my heart out to 40-45
  • students in Shakespeare,
  • and only one or two
  • are moved. And they can't
  • show it in the classroom
  • because they would get reputation
  • for something that would not be
  • appropriate, relevant, steely,
  • hard-nosed, whatever.
  • And all I get from them is
  • questions about whether it's going
  • to be on the exam, or
  • do we really have to know this?
  • The plagiarism
  • has gone wild with the Internet.
  • People say, "I'm taking this course,
  • but what real meaning
  • does this course have for my real
  • life?
  • So I'll just go on the Internet and
  • find stuff and cobble together a
  • paper."
  • And of all
  • the English majors that I dealt
  • with up close and
  • personal in my last
  • several years, six, seven years,
  • maybe even a little longer than
  • that, only
  • one went on to graduate school
  • and anything having to do with
  • English. She just was an
  • artsy kind of kid, and she went
  • on to a creative writing
  • program in Iowa.
  • All the rest became either
  • investment bankers or consultants.
  • And I've stayed in touch with many
  • of them, and not a single one
  • of them has a happy story to tell
  • five or ten years later.
  • So where to from here?
  • You do have a recommendation, and
  • it has to--it connects to the
  • conversation we've been having for
  • the last hour here.
  • Well, I have a
  • dire prediction in the where to
  • from here that I'm
  • not happy about.
  • But I do think it's
  • going to happen. I think
  • universities now
  • have gone the way of the students.
  • They agree with each other. We
  • had no business concept at
  • all in the dean's office or even the
  • provost's office back in 1973.
  • But we have swung far in
  • the other direction.
  • And now, everybody in the
  • administration building has
  • dollar signs in their eyes
  • and in their ears and in their
  • mouths and on their desk
  • at all times.
  • And we'll do the
  • things which make money.
  • We won't do things if they
  • lose money. And I have discovered
  • that they won't do things if they
  • break even,
  • which is, you know.
  • But this is a great educational
  • advance! I'm sorry.
  • It breaks even.
  • We can't afford to do that.
  • We're here to make some money.
  • Sooner or later, universities
  • across the land have got to
  • say, "You know, those
  • humanities departments, history,
  • religion, philosophy,
  • English, literature.
  • They don't bring in any money.
  • These people don't get grants.
  • We get overhead.
  • Even if they win awards, they take
  • them away. They don't give them to
  • us.
  • We have prestige, and we
  • do a service, and we are a liberal
  • arts school.
  • So we want to teach the humanities,
  • but golly gee, we've got 48
  • people in the English department.
  • You know what we could do if we got
  • rid of those 48 people with the
  • money we would save.
  • Just the benefits
  • alone, never mind the salaries,
  • overwhelming.
  • But you know, we can't give up on
  • the humanities because then we're
  • not liberal arts, and people won't
  • come here. They'll go to other
  • places. So what will we do?
  • We cannot fire tenured faculty
  • members.
  • And we can't just say, 'Oh, we'll
  • give up giving tenure.' Because
  • it'll take 20, 30, 40
  • years to get rid of the tenured
  • faculty members we have.
  • What we can do is
  • give up the department." Yale
  • did this, I think, with sociology
  • back in the seventies.
  • If you disembody
  • the whole department, there is no
  • longer a department of English,
  • then none of those English
  • professors have tenure anywhere.
  • And therefore, the tenure is
  • meaningless.
  • So what say we get rid
  • of the five humanities
  • departments altogether,
  • and we keep the top
  • 20% branded
  • names
  • and put them all together in a
  • department that we now call the
  • Department of Humanities.
  • I mean, MIT has had a Department of
  • Humanities forever. And
  • we will get rid of 80%
  • of the cost. Think what we could do
  • with that.
  • And it will still have these famous
  • people here, and
  • we're going to stop teaching
  • Literature of the Caribbean.
  • We're going to stop teaching
  • the effect of Louis L'Amour novels
  • on the cinema.
  • We're going to stop doing those
  • kinds of things.
  • And we're going to say, "You guys
  • are going to teach Shakespeare, and
  • you're going to teach maybe even
  • Chaucer. We'll have to think about
  • that. And here are
  • the great names and the great eras.
  • The novels since 1945
  • that you can teach,
  • but we have very few of you.
  • So that's what we're going to do."
  • And to teach more, what are we going
  • to do? We're going to go hire people
  • and tell them, "You can teach in the
  • Department of Humanities for three
  • years or five years.
  • And your salary is not going to
  • go up hugely.
  • We'll pay you decently but
  • not wonderfully.
  • But don't think you're going to wind
  • up with six-figure salaries.
  • And at the end of three or five
  • years, if you've done a good job and
  • we still need your course, we'll
  • hold on to you.
  • But we have no commitment to you.
  • So if we need more education,
  • we can do it for a very low
  • rate without the benefits,
  • etc.." I think that's
  • my dire prediction for where we're
  • going.
  • Light at the end of the tunnel.
  • I mean, when I wrote this
  • article, it kept on increasing in
  • length because they kept on asking
  • me to make it longer.
  • It wasn't as long as the other
  • articles.
  • So I finally got it to be as long as
  • the other articles, and it ended
  • with this dire prediction.
  • And they wrote and said, "Oh dear,
  • we like this very much."
  • Can you give us something positive?
  • Can you give us something?
  • Could you end nicer?
  • Can you write a few more pages?
  • Maybe we can too.
  • When I sat down to think about
  • what is the light at the end of that
  • tunnel?
  • I don't know.
  • Maybe it's--I fear
  • that it might just be
  • egocentric, but I hope
  • not. I think it's the other way
  • around.
  • When Ezra Pound was
  • criticized for printing an
  • anthology
  • of poets we should know,
  • he was criticized for choosing
  • poets that
  • he had translated himself.
  • And that's why he was in favor of
  • these people.
  • And his response was, "No,
  • no. I was in favor of these people.
  • And that's why I translated them."
  • So I think that's where this
  • answer comes from.
  • I think what we need to do as
  • an English department
  • is return to a focus
  • on the text.
  • That's really what we can be very
  • good at.
  • I think we've had
  • a lot of good time and done a lot of
  • good work in focusing on
  • other kinds of ethical concerns.
  • It's basically what we've been
  • doing. And I think that
  • a lot of advancement, we get
  • a lot of young people who care about
  • things we like to care--in
  • academia--with things we'd like them
  • to care about because of our
  • teaching of them. And we've had a
  • lot of fun writing stuff ourselves.
  • We have fun writing about that.
  • But if you say, "Okay, English
  • department, you're up against the
  • wall. I'm about to have a firing
  • squad eliminate you
  • completely.
  • What could you say to save your
  • life as an English
  • department?" I would say I am
  • fascinated by words
  • and texts.
  • I will go back to
  • looking hard at texts and find how
  • they can have meaning,
  • how many different ways they can
  • have meaning.
  • And for writing teachers,
  • very
  • few places in this country do
  • anything like reader expectations.
  • What we are doing now is
  • not different from what we've been
  • doing for 250
  • years, except we have added to it
  • some of what the literary folk
  • do. And we have them write
  • essays on misogyny
  • or whatever else.
  • And then, we pretend to talk
  • about what they've written.
  • But places teach only
  • argument.
  • They teach anything about the
  • English sentence or the English
  • paragraph.
  • This is widespread at Duke.
  • Literally, nothing about
  • the sentence of the paragraph is
  • taught in writing courses.
  • I think for writing courses, we
  • again, same thing, have to
  • return to text
  • and how it functions.
  • Now I know that's what I've been
  • working on these many decades,
  • but I do think that that is
  • what I do with writing works.
  • I've got all these lawyers and
  • scientists and business people
  • and government people and
  • academicians who say, "My
  • god, nobody explained
  • it to me like this.
  • Why didn't somebody tell me 30 years
  • ago? It's so obvious once you
  • see it this way." Now, it's
  • wonderful to hear. But it
  • actually works. People get their
  • grants who didn't get them before.
  • Astonishing.
  • What have I done?
  • I have tended to text and
  • how it works and how you can control
  • it and your reader and
  • get back into your own mind.
  • Why isn't that the best thing
  • to do in writing courses?
  • So the light at the end of the
  • tunnel, I think, is to return
  • to focus on texts and how texts
  • have meaning.
  • Thank you so much for joining us.
  • My pleasure.
  • It's been a pleasure.
  • Thank you.
  • That's it for this edition of Being
  • Human.
  • This episode was produced by Matt
  • Moret, Undergraduate Media Fellow at
  • the University of Pittsburgh.
  • Stay tuned next time when my guest
  • will be Lawrence Liang, a legal
  • scholar and public intellectual
  • based in Bangalore, India.
  • Thanks for listening.