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"The demonization of interpersonal relationships left a deep impression on me."

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Interviewer: Hi! How are you? Thank you for accepting my
interview.

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Interviewer: Could you tell me in which decade you were
born? You don’t need to say the specific year – just “‘40s” or
“‘50s” will do.

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1950s.

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Interviewer: Where were you living between 1966 and
1976?

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Two thirds of the time I was in the Heilongjiang
Corps.

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Interviewer: [You must have] many memories [of that
decade].

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Interviewer: If we only give you ten minutes -- in other
words, in the first ten minutes of the interview, what memories do you want
to share with us?

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Because I lived in different places during those ten
years, my memories are fragmented.

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What shocked me the most in the early stage of the
Cultural Revolution was that my grandma was struggled against and sent back
to her hometown for being a landlady.

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I had grown up with my grandmother. She was rudely sent
away under escort, and they didn’t allow family members to accompany her.
That deeply shocked me.

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It was then that I felt the Cultural Revolution had
affected my family.

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Before I was sent down to the countryside, because my
parents were separated to be censored,

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I had to stay at home to take care of my two younger
sisters, although I was only 14 or 15 years old.

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Because my parents’ problems had not been concluded yet,
I did not even have the qualifications to be “sent down.”

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So I could not go with the first group of students from my
school [who were sent down to the countryside].

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It was only after my parents’ workplace issued a
statement saying their problems would not affect their children’s
assignments that I was able to be assigned.

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As a matter of fact, the so-called “being assigned”
was just “going down to the countryside.”

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These days, many people say [at that time] they didn’t
want to be sent down to the countryside; but to me, being sent down was a
kind of recognition of identity.

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Interviewer: To be the same as everyone else, right?

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Yes, politically equal, and having the qualifications to
be sent down. If you don’t go, that’s not just your problem; it also
affects your parents.

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If I insisted on staying in the city, their situation of
being censored would get even worse.

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The environment in the corps was relatively simple because
everyone had the same identity -- the Educated Youth were all the
recipients of re-education.

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Also, the corps was different from countryside production
teams: we shared a collective lifestyle, everyone sleeping in the same
bed.

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[We all] ate at the canteen and worked together.
Interpersonal relationships were relatively simple and uncomplicated.

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Although there were some [political] activities, it seemed
like among the Educated Youth, their impact was not that large.

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[In some cases] there was friction, not because of
political reasons, but rather perhaps because of things in everyday
life.

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But incidents happening because of political reasons –
torture, for example – my impression is that there was none of that. But
intimacy did vary between friends.

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[I] don’t know if it is because we lived and worked
together, but even though more than 30 years have passed since the
disintegration of the corps,

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the relationships between the corps friends are still very
close.

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I’m not sure if this [closeness] has anything to do with
that.

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My deepest impression of the Cultural Revolution is from
those first three years.

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Although I wasn’t very old at that time, I had already
experienced the sudden change in interpersonal relationships.

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All of a sudden, close neighbors became people that were
beaten and struggled against.

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Companions parted ways because their parents held
different political stances or belonged to different factions.

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Friends who had grown up playing together no longer talked
to each other. Girls were relatively peaceful; what happened to boys -- I
don't know.

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Another issue that left me with a deep impression is that
I witnessed the violent struggle in the university.

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While living on campus, I watched from the roof of a
building as a violent struggle between college students and young staff
members unfolded.

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It was like the ancient battlefields, where [people] held
long spears, threw stones, fought with each other for a while, and then
stepped back.

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At that time, we didn’t understand that it was actually
a break in human relations.

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What’s more, this kind of “broken relationship,”
what we called “factionalism” during that period of time, existed for a
long time.

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The demonization of interpersonal relationships left a
deep impression on me.

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These two types of experiences—the break of
interpersonal relations in the early stage of the Cultural Revolution,

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and later [my personal experiences in] the relatively
innocent and simple corps—both affected me deeply.

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As a result, this caused me to prefer a peaceful
[environment] where people are equal.

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I hope that people won’t see each other as enemies
because of conflicts in their interests or viewpoints,

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and they would not attack each other with whatever
underhanded tricks they could think of.

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In previous times it was physical harm, and now it has
become verbal abuse, including cyberbullying – I really don’t like any
of this.

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This might be a residual effect of the Cultural
Revolution.

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Another issue was the interruption of education. At that
time, I had just graduated from elementary school and finished the middle
school entrance exam.

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The Cultural Revolution began, saying that elementary
schoolers did not need to participate in movements [or attend classes], but
would continue classes in the later phase of the movement.

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But we waited for ten years [to have classes again].
During that period of time, we had no classes.

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[We were] very happy; but as we grew up, the lack of
knowledge as well as the shallowness caused by the lack of knowledge was
hard to remedy, even after 20 or 30 years.

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I have always felt sorry about the lack of systematic studies
in my life; it’s hard to look back on this. I haven’t found any
remedies for [this lack], no matter what I’ve tried.

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Also, the Cultural Revolution was the collective drowning
of the Chinese people. I had just graduated from elementary school [when I
experienced all that].

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There were children still younger than me, who were
involved in the Cultural Revolution in some way, with different identities,
such as the Red Guards or the Little Red Guards.

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This also causes difficulties for future reflections,
because it was not a matter [experienced by] only a small group of people,
but by everybody.

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Another thing is that the Cultural Revolution lasted for
too long. People had different identities in the early and later stages of
the event.

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For example, I was only an onlooker in the early stage,
experiencing nearly nothing myself.

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Later I was sent down to the countryside, where I started
to experience things myself, but the environment and surroundings became
totally different.

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My family situation became different as well. My
understanding of the Cultural Revolution has changed according to [my] age
and the environment.

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I do not agree with the idea that people have had a clear
understanding of the Cultural Revolution from the very beginning – I
think that is unlikely.

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Changes in age, location, and personal circumstances all
change our understanding of the Cultural Revolution. That’s how it was
with me, too.

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In the early stage [of the Cultural Revolution], [I]
didn’t get involved in any movements,

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but just watched older male and female classmates in the
university spilling blood to engage in violent struggles against each
other.

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I still didn’t understand [those activities], but just
thought they looked quite brave and powerful with their uniform belts.

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After I was sent down to the countryside, although the
Educated Youth did not participate in any movements, the old staff still
struggled against each other.

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Back then, it was only after things started to impact
people you knew, such as when I saw my parents being struggled against,
that you realized the Cultural Revolution was truly horrible.

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And then you hoped human beings would never act like that
again. That’s basically it.

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Interviewer: Thank you. Thank you very much.